We are called for holiness

Solemnity of All Saints 

"Don't try to be too holy!" We frequently hear the following caution from well-intentioned persons as if the condition of being too holy could even lead to our damnation. Holiness as a life-goal is no longer fashionable in our society. In today’s world, holiness comes across and sanctimonious self-righteousness, and generally a tumour that has to be excised from the rest of the community, if the latter is to survive.  

The Catholic Church’s celebration of the feast day of saints, its continued practice and tradition of canonising ordinary men and women as saints, certainly goes against the tide of this prevalent trend. As opposed to the world, the Church is making this loud claim, “we love our saints!” Almost every day of the liturgical year is dedicated to a saint. In other words, during an entire liturgical year, the Church provides us with so many heroic examples of faith and holiness. We don’t seem to have enough of them. Pope Saint John Paul II, during his pontificate, had canonised more saints than all his predecessors. When asked why he did so, his reply was this: “In a world that is faithless, we need more models of faith. In a world that is hopeless, we need examples of hope. In a world that is so full of violence and death, we need shining beacons of peace.” In other words, by venerating and honouring the saints, the Catholic Church re-establishes the perennial norm for humanity – it isn’t about being bad but about being holy. Saints are supposed to be the norm, not the anomalies.

That’s who saints really are – they show all of us, not only Christians, what it means to be fully human. St Ireaneus says, “The glory of God is man fully alive, but man fully alive is man glorifying God.” But unlike the humanised version of a hero or the recent abomination of the anti-hero, these Christian heroes are mirrors which allow us to see the goodness, the greatness and the love of God. They give a face to the invisible God.

Saints are not superhuman beings. They are not angelic beings who have gotten rid of their humanity. No. The saints are fully human just like you and me. The saints are heroic because their lives demonstrate that they are fully grounded in their own humanness. They are fully human because they are in touch with human pain and suffering. They undergo pain and suffering and yet emerge victorious because they have not allowed despair to overtake them. They are living proof of the beatitudes: “How happy are the poor in spirit, theirs is the kingdom of heaven … Happy those who mourn: they shall be comforted …Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.”

One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, the father of TV evangelisation long before the Protestant evangelicals discovered this medium, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. “Even dead bodies can float downstream,” he used to say, “but it takes a real man, a real woman, to swim against the current.” This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. This is one of those times. It's a great time to be a Christian. It is wonderful time to be Catholic. It is a necessary time to be a Saint.

For a world that has grown accustomed to sin, holiness does often seem outdated...old-fashioned. But, as Pope Benedict XVI has taught: "Holiness never goes out of fashion; on the contrary, with the passage of time it shines out ever more brightly, expressing man's perennial effort to reach God."  Make no mistake, holiness will cost something. Those who aspire to make holiness their priority in life must count it no strange thing to be mocked, ridiculed, slandered, persecuted, and even hated. And in a world where faith and religion is held up to scorn, holiness has now become the new scandal! A Christian who faithfully lives up the high calling of perfection must submit to the fate of being called fool, idealist, and a fanatic; to have his words perverted and his actions misrepresented. But this is his edge – this is what makes the Christian salt of the earth and light of world. This is also what makes his life witness paradoxically attractive to every soul thirsting for greater spiritual depth in a world that can only offer shallow lies. In all this we remember the world does not set the standards for us. In matters of spirituality, mediocrity is never an option. Only the highest standards of excellence is demanded. We follow only one standard – “to be perfect as your Heavenly Father is perfect.” As for holiness, we can never have enough of it.

Salvation has come

Thirty First Sunday in Ordinary Time - Year C

Many of us feel very small – we feel that we are sinners and that we are unworthy of God’s love or attention. And so we continue to live our lives as if God does not exist. We know God exist, but he only comes out on Sunday. Throughout the whole week, we have to work and do things all by ourselves as if God isn’t there to help us. We try to acquire riches and make ourselves feel important to compensate for our low self-esteem. This was the life of Zaccheus in today’s gospel before he met Jesus. He was a tax-collector, an officer of the Roman government and thus seen as an enemy and a sinner to all Jews. Zaccheus must have really felt all alone, but to him, his wealth and his power gave him some consolation. The gospel describes him as a short man. He could have been physically short but quite likely he felt small too in terms of how he saw himself or how he thought others saw him.

Zaccheus climbed the sycamore tree to have a better look at Jesus. By climbing the tree, he thought that he could raise himself to a position that was higher than the others. We also do that sometimes. Because, we feel insecure, we try to boast or make fun of others in order to make ourselves bigger than we truly are. But like Zaccheus, this only alienates us from others. People begin to avoid us because no one likes a braggart. 

Although everyone seems to ignore Zaccheus, Jesus notices him. Jesus picks him out from the crowd and invites him to come down from the tree. Jesus reintroduces him to the community. We are created as social beings. As Christians, we must never forget our communal identity – Jesus wants us to live with each in love and peace and not as selfish and self-centered individuals. The love of Christ brings about the conversion of Zaccheus. For the first time in his life, someone takes notice of Zaccheus not because of his position or because of his wealth, but because of pure love and compassion.

This is the good news that we hear every Sunday. God loves us. Jesus loves us not because of our wealth, or our achievements, or our holiness or status in society. Jesus loves us for who we are. Jesus recognizes our goodness and our beauty even when we are unable to see it within ourselves. In the first reading, we have heard of how God loves all that exists, and holds nothing that he has made in abhorrence. For as the writer writes, if God had hated anything, He would not have formed it. God does not make rubbish. God doesn’t make mistakes.

Some of us may be ashamed of bad things that we have done in life and some have even grown to hate themselves. It is true that we are sinners. It is true that we have made many mistakes in life and we continue to make mistakes. It is true that we are not worthy to receive God’s compassion. But God loves us nevertheless. That is the love and compassion of God who is prepared to send his only Son to die for us while we were still sinners. That is our true value in the eyes of God. If we can come to recognize this – that we are loved by God and that nothing we do, no mistakes that we make, no sin that we commit, is going to change the love of God for us – then we will truly be able to experience the salvation of God. God does not withhold salvation from us. It is we who withhold salvation from ourselves by failing to recognize God’s love for us. Only when we come to believe that we are loved by God in a personal way, will conversion take place. 

Today, we hear the voice of Jesus speaking to each of us personally: “Today salvation has come to this house … for the Son of Man has come to seek out and save what was lost.”

Patience and perseverance in Prayer

Twenty Ninth Sunday in Ordinary Sunday- Year C

Have you noticed how the existence of God either becomes apparent or is questioned during time of crises? Some people, who are practically atheists for most part of their lives, begin to mutter invocations and offer prayers that they would otherwise not do on an average day. Desperation can drive you to faith, albeit shallow. On the other hand, many good persons of faith may begin questioning the existence of God when bad things happened. “Where is God when bad things or injustice happen to innocent God-fearing people?” The question actually betrays their anger and frustration – they blame God either for being the author of suffering and injustices or failing to take corrective action. The vast majority of prayers, by believers and unbelievers alike, are often requests that injustice would be replaced by justice - that God would make wrong things right. What happens to my faith when the thing I prayed to be made right remains wrong? The so-called good God that we believe in cannot exist and allow such terrible things to happen, unless he wasn’t all that good to start with!

All of these may be boiled down to a single question: Is God just? Why does God, if he is a God of justice and a God who hate sins permit injustice in the world?  Many Christians wind up with these standard pat answers: God is disciplining us, or God is punishing us, or God is teaching us a lesson, or God’s ways are mysterious. Usually, the atheist remains unconvinced. The upshot to simplistic theology, however, is that while we expect to be punished for our misdeeds, we also expect to be rewarded for our good works. Consequently, our expectation can quickly become inflated. When we aren’t immediately showered with blessings we are often quick to complain. When believers face hard times, when their prayers go unanswered, the logic fails. Those who remain fixated on the privilege of being faithful may grow resentful, even accusatory towards their Maker. And so when bad things happen to good people many sometimes shake our fists at God and ask, “Is this how you treat your servants?”

But the parable of the persistent widow and the unjust judge in today’s gospel turns this whole issue on its head. Rather than becoming fixated on why bad things happen to good people and why good things happen to bad people, perhaps we should refocus our thoughts on something far more important. When we are constantly dwelling on how God doesn’t seem to meet up to our expectations, we often fail to pay attention to what is expected of us. God is not the one who is on trial. It is ‘we’ who are being called to account for our response, our attitude and our actions. The million dollar question isn’t ‘Why does God permit bad things to happen to us?’ but, “when the Son of Man comes, will he find any faith on earth?”

The point made by the parable in today’s gospel is that the persistent prayer for justice is chosen by Jesus as the evidence of faith that he will look for when he returns. This seems a far cry from the kinds of things we usually assume Jesus looks for; things like a set of rules, activism, piety or a decision we once made to follow Jesus long ago. In this case, if Jesus wants evidence of faith, the question he will ask is 'did you consistently bring your requests to God in the face of the injustices of this world?'

Jesus has told a parable of persistence, of a widow -- weak in the world's estimation -- who has won a victory because she didn't give up hope, she doesn't give up her plea, and finally wins the day. But what about you and me? We sometimes become so worn down and discouraged by our lives that we stop praying, stop hoping, stop expecting God to intervene. Will we be religious, church-going unbelievers who have given up expecting an answer, whose prayers are just going through the motions? Jesus wonders. "When the Son of Man comes, will he find faith on the earth?"

One of the hardest things we face as human beings is ongoing injustice. This is especially true when that injustice is directed toward us. Why do you think justice or injustice have such a great impact on us? Why do we get incensed when we see injustice being committed? It’s in our DNA. We are made in the image and likeness of a God of justice. Yet tens of thousands face injustice, hardship, brutality, and persecution each year. When believers face these hard times, it is hard to believe that God is indeed just. It is especially disturbing when wicked people are not brought to justice. However, Jesus reminds us that the issue isn't injustice but faithfulness. God will settle accounts and bring justice. Don’t cry foul or protest God’s seeming inaction as the ‘jury is still out’ and the trial isn’t over. The real question is whether or not we'll stick in there and not give up under fire. Hang in! Pray for the Father to hear you! Don't give up, for God will not only bring justice, but he will also bring salvation and victory. The real issue is when He comes, will he find any faith on earth? Will he find any remaining faithful to their vocation to wait in trust and persevere in prayer?

We are provided profound guidance in today’s gospel as we are invited to ponder the mystery of unanswered prayer. We see in the words and action of Jesus an acknowledgement of injustice - the problems of this world are not a surprise to God. God sees our suffering, he hears our cries and he understands our pain. God is not blind to the troubles of this earth. He has not abandoned us. I see a firm promise from a faithful God in response to that injustice. And I see a call to faith expressed through prayer in response to that promise.

Patience and perseverance is necessary for our prayer life. They are the handmaidens of faith. We must continue praying even when we have become tired of waiting for an answer from God. The reason for this is simple: without prayer, giving up will be easiest option. Prayer sustains our faith and faith brings hope. I guess many of us are often tempted and feel like giving up. Like Moses in the first reading, some of you may be experiencing heaviness and weariness holding your hands up in prayer – persevering in prayer – and you feel that you have no strength to continue. Some of you may be experiencing a string of tribulations for so long that you feel that praying is useless and does not make any difference in your life. But the message of the gospel for you today is: Be patient! Wait for the Lord, for the Lord will come indeed! The battle isn’t over until you’ve exhausted the highest court in the universe (and mind you it isn’t the Federal Court of this land!). You may not be able to see or predict what’s going to happen in the future. Tomorrow may appear to be the same as today. But your patience and perseverance will be rewarded. God will surely answer us, but in his own time and in his own way. Remember, however, the real question before is this: “when the Son of Man comes, will he find any faith on earth?”

Thank you, Jesus

Twenty Eight Sunday in Ordinary Time - Year C

When we were little children, learning our manners, one of the first habits our parents drilled into our heads was the habit of saying “please” and “thank you.” And then there were the constant reminders by the adults, “Did you say thank you?” which taught you an additional lesson – it’s not enough to whisper a silent prayer of thanksgiving, gratitude has to be audible and visible. Silent gratitude isn’t much use to anyone. It’s strange how we lose sight of these important habits when we grow old.

Gratitude is not about "looking at the bright side" or denying the realities of life. It’s not saying, ‘Thank God, it could be worse!’ Gratitude goes much deeper than that. The leper’s action reveals the heart of gratitude – it is treasuring Christ more greatly and savouring his power more sweetly, the power which heals, which liberates and finally, the power which saves. In the first reading, in the story of the foreign general Naaman, we recognise that gratitude has the power to heal. But this is only part of the mystery of God’s grace. In the second reading, St Paul reminds us that gratitude also liberates. But it is in the gospel that we discover climatic apex of this godly virtue – gratitude saves.

Notice that although the nine lepers were ‘cleansed’, only one earned the accolade of being ‘saved.’ Jesus tells him at the end of the story, “Your faith has saved you.” In Luke’s context, he is making a polemical point: Only the foreigner is grateful for the grace received and that is his salvation. The others think solely of the benefits received, physical healing and social acceptance; but neglected to pursue the path of well-ness right to its very end – salvation. This is certainly descriptive of most of us who search for a cure to our disease, longevity to life, a solution to life’s problems; but ultimately lose sight of the greatest gift of all, the reason for the Father having to send his Son – our salvation

No work of God's is more worthy of gratitude than salvation. But it often doesn’t feel that way, right? Selective forgetfulness is to be blamed for this. We have forgotten that before coming to know Christ, each of us lived in a self-imposed prison of guilt, spiritual blindness and sin. But Christ not only rescued us from the power and penalty of our sins, He also lifted us to the realm of grace. He delivered us from punishment and brought glory. He defeated death and won for us eternal life. He took away the threat of hell and gave us the hope of heaven. Gratitude is therefore keenly linked with memory – memory of the grace of salvation we have received from God and who continues to complete and perfect the work which He has begun in us. Gratitude should make us sing of salvation, talk of salvation. Thanking God for saving us should be the unceasing occupation of our lips.

When we are giving thanks always for all things to God the Father, then we recognise his power and his glory. And when we recognise the power and the glory of God, we can understand our own position as His servants. We begin to approach the menial tasks that are all a part of our jobs and responsibilities with a sense of contentment rather than a sense of obligation. Imagine a Church or a parish that follows the example of grateful former leper. Imagine serving in a culture of gratitude—not a culture of obligation, or guilt, or arrogance, or exclusion, or pride.

Gratitude isn't something that should pass from our minds with the passing of a season. It's an attitude, a God-centred response to circumstances that should pervade every season of our lives. Perhaps the most difficult time to be thankful is when we're in the midst of a setback, a challenge, or a trial. When the storm comes, giving thanks is rarely our first reaction. Being thankful for adversity is never easy, but it is always right. Our faith reminds us that the difficult times are the ones in which God seems to be most at work in our lives, strengthening our weak spots, comforting our hurts, and drawing us to greater dependence. A person cannot be complaining and thankful at the same time, nor can they worry about money or health or anything while being thankful. With gratitude comes joy, hope, peace and love.

The story of the ten lepers is a wonderful story of the infinite grace and mercy of our Lord and Saviour, one who gives us good gifts, even if we have ungrateful hearts. It is also a story which challenges us to place our trust in God, to follow his commands, and to see the wonderful rewards this brings us. At every mass, we will come to the table of Christ together to celebrate the Eucharist. The word ‘Eucharist’ comes from the Greek word, “eucharistia,” (εὐχαριστία) meaning to give thanks (for the good graces we have received).  And so we give thanks not just because God has healed us, he has liberated us from sin, fear and anxiety. We give thanks because of Sacrifice of the Cross re-enacted at every Eucharist has saved us and continues to make us whole – completing, bringing together and finishing the grand work of salvation which God has begun us. And I don’t know about you, but the prospect of being made whole, being healed, being liberated and being saved is enough to make me turn around, rush back again to Jesus, and say thank you, Jesus.  Thank you so much.

Prayer, the Heart of the Church

Feast of Our Lady of the Holy Rosary

Often, many in the Church are tempted to abandon prayer in favour of activism, measuring success by what they do and can accomplish. It’s almost as if we are saying, “Jesus is gone, now it’s all up to us to save the world.” In the context of a world that is so obsessed with efficiency and productivity, one is quickly conquered by this dangerous temptation of activism, as though salvation depended upon us. The world of today is even more fascinated with activism that it has lost the sense of contemplation. Prayer is seen as a waste of time, a sign of escapism.

But prayer is the motor of mission. In fact, mission and evangelisation depends first of all upon prayer and the primary initiative of God who precedes our initiatives. All activities are empty without the necessary foundation of prayer. Without prayer, which is the soul of all apostolate, evangelisation becomes proselytism, propaganda, or a publicity campaign. The peaceful image of the Mother God, prayerfully and peacefully entreating God, therefore invites us to do the same, and to abandon our desire to right every wrong, but rather to unite ourselves with Christ, who is the world’s true Saviour.

Venerating the Mother of Jesus in the Church, then, means to learn from her to be a community that prays. As we celebrate the Feast of Our Lady of the Holy Rosary, Mary invites us to turn to God not only in need but in a persevering and faithful way. Mary teaches us the necessity of prayer, the need to be centred in prayer, and shows us that only with a constant, intimate bond, full of love with her Son can we emerge from ourselves, with courage, to reach the ends of the world and proclaim everywhere the Lord Jesus, Saviour of the world.

Mary, Queen of Heaven, Pray for us!

Our Lady of Holy Rosary, Pray for us!

Faith the size of a mustard seed

Twenty Seventh Sunday in Ordinary Time - Year C

When we look at the world around us, we often think that the world and its people have gone crazy! Killing not only in the war fields but also innocent children; domestic violence; ill treatment of maids; rape, corruption, destruction. We can identify with the sentiments of the prophet Habakkuk when he made this statement about the society of his time: “Outrage and violence, this is all I see, all is contention, and discord flourishes.” With so much evil in the world, its no wonder that so many people suffer from depression.

Perhaps the more important question that concerns us is this: “How can I find meaning in life in the midst of so much madness?” Philosophers have been trying to provide solutions to this question over the centuries but there is no satisfactory answer. It is clear that the answer does not lie with a human solution. In order to deal with an ‘evil’ that is beyond our control, an ‘evil’ that is beyond our understanding - we must seek for answers that lies beyond mere human understanding.

Today’s reading speaks of faith – a faith that enables us to see how God remains in control although evil and violence seems all pervasive, a faith that gives direction when we are lost; a faith that helps us to persevere even when faced with the many problems of life. In today’s world, we need faith more than ever if we are to survive.

Jesus tells us that if we were to have faith “the size of a mustard seed” we could uproot trees and in fact, move mountains. How do we understand this? First of all, Jesus is not focusing on the miraculous power of faith. Some people think that if we have faith, all kinds of illnesses, even the terminal ones, can be physically healed. The conclusion they often make when they don’t see the results of healing is that they lack faith or they may begin to blame God for not answering their prayers. This is a wrong understanding of faith. This kind of understanding makes ‘faith’ a kind of ticket for miracles and reduces God to a paid performer.

True faith is really based on a relationship of trust. Faith is when we believe God will take care of all things and ultimately not allow us to come to any harm. Faith is allowing God to be God, allowing God to take control of our lives and the situation without dictating to him how we want him to solve our problems. In this sense, we can then understand why Jesus uses the metaphor of the ‘mustard seed’, a tiny seed. Faith, our contribution to the solution of the problem is like that tiny seed. We just need to ask, sit back and allow God to do the rest. If we say that we have ‘faith’ then we must be prepared to allow God a free hand to do what he thinks will be the best for us and for the world. The problem is that we often feel we must take a greater role – we want to be ones that can move mountains rather than allowing God to do this.

Today let us ask God for the grace to be able to see the world through the eyes of faith. Let us echo the words of the disciple and ask this of God: “Increase our faith.”