During the season Lent, we are called to prayer,
fasting and good works (alms giving). Lent is a season of repentance and
conversion during which we become aware of the richness of God's mercy, love
and forgiveness. It is a time of enlightenment and purification. I guess many
of us would have missed the whole idea of lent when we are too engrossed with
our earthly affairs. Simple act such as prayer might not seem to be an
important task to start off a day. We will find a whole long list of excuses to
justify our action of not praying enough. Some even said I will get distracted
easily when I pray!
Prayer
is Man’s natural reaction to the yearning for God that is implanted deep within
him. The Catechism of the Catholic
Church tells us “In the New Covenant, prayer is the living relationship of the
children of God with their Father,…with his Son Jesus Christ, and with the Holy
Spirit.” (CCC 2565). Jesus encourages us to pray when
he says, “Ask and you will receive; seek and you will find; knock and the door
will be opened to you.” (Lk 11:9) He
goes on to show that this is true by performing various miracles for people who
ask him to do so, curing a leper and a blind beggar who come before Him in good
faith, and promising the Kingdom of Heaven to the good thief who repents at
Calvary.
In
addition to hearing the prayers of the people, Jesus Himself is found praying
numerous times throughout the Gospels, both alone and in the company of his
disciples and crowds of followers. He
prays before the most important times in His life, including His Baptism,
Transfiguration, and many of the miracles He performs. During His Passion, the most trying and
difficult hours of His life, prayer flows once again from Jesus' mouth. He prays for strength in the Garden of
Gethsemane and continues praying up until His very last words on the cross:
“Father, into your hands I commend my spirit.” (Lk 23:46). If Jesus, the perfect, divine
God-Man prayed so frequently and fervently during His life on earth, how much
more do we, as sinners, have a need for prayer as a part of our daily lives?
Yes, one might say I pray! But whenever I pray, most of the time I will get
distracted.
Article
from Fr. Joseph Esper- (Catholic Exchange) precisely addressed some of the
issues face by most of us while we pray by giving some example of the saints in
heaven. St. Francis of Assisi, whenever he was about to enter church for Mass
or to pray, would say, “Worldly and frivolous thoughts, stay here at the door
until I return.” Then he would go inside and pray with complete devotion.
St.
Bernard was traveling with a poor, uneducated farmer, who boasted, “I’m never
distracted when I pray.” Bernard objected, “I don’t believe it. Now let me make
a bargain with you. If you can say the Our Father without one distraction, I’ll
give you this mule I’m riding. But if you don’t succeed, you must come with me
and be a monk.” The farmer agreed and began praying aloud confidently, “Our Father,
who art in Heaven, hallowed be Thy name . . .” Then, after pausing for a
moment, he asked St. Bernard, “Does that include the saddle and the bridle,
too?”
Sometimes
distractions are caused by an insufficient dedication to prayer. Bl. Clare of Rimini was leading a
carefree life in which religion wasn’t something to take too seriously. At age
thirty four, she entered church one day, only to hear a rather blunt message
from Heaven: “Clare, try to say one Our Father and one Hail Mary to the glory
of God, without thinking of other things.” Chastened by this rebuke, she took
her religious duties more seriously.
Jesus
taught His disciples the importance of praying sincerely; indeed, He offered
the Our Father as a model of such prayer (Matt. 6:9-13). When someone asked Bl.
Jordan of Saxony the best form of prayer, he said, “The way in which you can
pray most fervently.”
St.
Edmund tells us, “It is better to say one Our Father fervently and devoutly
than a thousand with no devotion and full of distraction.” In fact, St. Thomas
Aquinas warns us, “Purposely to allow one’s mind to wander in prayer is sinful
and hinders the prayer from having fruit.” If instead we try our best to remain
focused on our prayer, we will not only please God, but also make great
spiritual progress. According to St. Louis de Montfort, “He who fights even the
smallest distractions faithfully when he says even the very smallest prayer,
will also be faithful in great things.” To
achieve this, we should begin by following the simple advice of St. Teresa of
Avila: “Never address your words to God while you are thinking of something
else.” God is worthy of our full attention. It’s admirable to pray as we work
or while we drive or do other things — as long as we make the Lord’s presence
central.
Something
you might try today: St. Teresa of Avila suggests that, at the beginning of
prayer, we close our eyes “in order to open wider the eyes of the soul,”
thereby lessening the chance of distractions. Some valuable advice on praying comes from St. Paul
of the Cross: “When you want to pray, it doesn’t matter if you can’t meditate.
Make little acts of love to God, but gently, without forcing yourself.” St.
Paul also says, “Concerning distractions and temptations that occur during holy
prayer, you don’t need to be the least bit disturbed. Withdraw completely into
the upper part of your spirit to relate to God in spirit and truth...”
