Contemplative Prayer

Sixteenth Ordinary Sunday Year B

We are all busy people.  We often find ourselves running out of time. We would often think that we would have so much more time to do the things we like to do, to spend more time with our families, volunteer more of our time to charity and the church, and, of course, have more time for prayer. All these are just wishful thinking! As a working adult, I often find myself ended up with a whole long list of activities. I guess one problem with our complicated lives these days is that many of us never find time to spend alone, in peace, without being bombarded with activity, crowds, noise and information. There’s no doubt about it – we live in a busy world. 

Time is something we wrestle with every day. Our lives are packed so full that the day is finished before we have accomplished half of what we wanted to do. In fact, experts tell us that we are trying to do in one day that not so long ago took three days. In spite of the fact that we frequently complain about our daily busy-ness, we also take great pride that our fully booked schedules and cluttered diaries are indications of our self-importance. Busy people are important people. Activity seems to be a good measure of our real worth.

The Twelve apostles returned from their busy assignments in today’s gospel to give a report of their activities to the Master who had sent them out on this mission. They have not been idle. Anyone, including the Twelve, would have hoped that the litany of their achievements would be met with more than a simple approval. In fact, they had done more than what was required. The Lord had sent them out in an earlier chapter to cast out demons, but now they return boasting that they had also taught in his name. Being busy and active seems to be an essential part of the ball game if you decide to play on Jesus’ team. The disciples were in the middle of this flurry of activities that followed Jesus wherever he went. For example, in today’s gospel we hear that "there were so many people coming and going that Jesus and the disciples didn’t even have time to eat" (Mark 6:31).

But Jesus’ response to the Twelve’s enthusiasm would have floored many of us. Instead of commending them on a job well done, and encouraging them to return to the frontlines as soon as possible, he invites them to go away with him to a deserted place to be alone together with him. Jesus is not just inviting his disciples to take time out of their busy schedule. Time out is a good strategy in sports, when the game needs to be slowed down; when weary players need a short break; when advice from the coach is needed to give the team the winning edge; when a player needs encouragement and support; when it seems that the opponents are getting an upper hand; a call for time out is what is needed. Certainly, taking time out is a wise principle in everyday living. 

Rather, Jesus is calling them to a time away with himself. He is leading them away from the distractions posed by their busy-ness and activism, even when such activism seemed to be doing the work of God, to a deeper level of relating with him. Jesus is calling them into prayerful contemplation. Contemplation, or contemplative prayer, is not something that can be achieved through will, but rather is God's gift. It is the opening of mind and heart - one's whole being - to God. Contemplative prayer is a process of interior transformation. It is a relationship initiated by God and leading, if one consents, to divine union. Essential to contemplative prayer is docility toward the word of God resulting in ready obedience. This calls for us to surrender entirely to his will, to put aside our need to dictate terms, to suspend our constant desire to be in control in order to allow God to have total control of us.

When God is in control, we can no longer insist that we wish to have our prayer experience saturated with a particular kind of feeling, especially the feeling of being consoled and loved. When God is in control, He can certainly lead us to move beyond the feelings of warmth and security, in fact, beyond all feelings and emotions. 

But perhaps, the real issue faced by most Christians is that they claim that they do not even have time for prayer. The oft repeated excuse is that we are too busy to waste time on this seemingly vacuous and fruitless activity. Frederic Ozanam, the founder of the Society of St Vincent de Paul was once asked how he could find time away from his busy schedule to pray and his simple reply was this, “The more active you are, the more time you should set aside for prayer.” Action, even when it is directed to the mission of Christ and his Church can never be a substitute for prayer. When Christians fail to prayer, they cease to be Christians. Even the most active in Christian ministry will be reduced to a social activist. 

Prayer requires solitude, moving away from the crowds which tempt us with promises of popularity as we pander to their needs. Prayer demands silence, silence from the cacophony of noises that try to silence the voice of God. Prayer requires trust – trusting in God who leads us away to lonely deserted places to a deeper relationship that is not measured by the things we do but by how much we are capable of loving and allowing ourselves to be loved. Prayer leads us away from the temptation of trusting our own devices and resources in order that we may learn to trust God and His Providence. Prayer reminds us of the mastery and sovereignty of God, a God who continues to work even when men rests. Prayer teaches us that true measure of a Christian is not what he has accomplished in life but how he has been constantly with Jesus in both work and rest, in prayer and ministry, in and out of season.

Persistence in prayer

I should consider myself being blessed for having the opportunity to participate in the "Alpha Camp" which organized by some of the parishes in the archdiocese few weeks ago. The main purpose of this camp is to share with us the tools of evangelization when we are involve in the campus ministry. I had the opportunity to meet up with friends and students from various universities. I still remember there is a particular session where we talk about prayer. This particular section really touch me the most when we discuss the necessity to pray each day. 

Most people believe in praying, but how many believe in praying always? Even those who believe that praying always is a good idea don't always believe it's a necessity, but Jesus does.

Does your life say you believe in "the necessity of praying always"? Do you pray the first thing in the morning? Do you try to center your day on the Mass? Do you pray the Angelus? Do you pray not only for people, but with them? Do you pray daily with your spouse and family? With these many times of formal prayer, you will be in touch with Jesus all day even when you're busy with the day's activities and can't give Him undivided attention. Thus you will be praying always.

People might argue by saying even though they pray everyday, but God still didn't answer their prayer. So no point of them spending their time in prayer. I guess most of us would have reach to this stage when we got frustration in our lives. We want God give us immediate answer. We want everything to be fast. We want everything to be instant. Our patient always limit us to certain extend that we want our problems to be solve instantaneously. I guess the impatient character that we have in our human nature often lead us to a wrong decision making in our life. 

In today's first reading, the reading tells us that praying always is a necessity, for some battles are won not only by prayer, but by praying always. For instance, Moses had to keep praying, or Joshua would not have defeated the Amalekites (Ex 17:11ff). Prayer is good, but may not be good enough. There is "the necessity of praying always." 

Yes, you may say even though I pray always, God still didn't answer my prayer. Living as a minority in the country, being powerless, God did not shield His light to His people even though the injustice thing had happened to His people.

In today's Gospel reading, what can a shameless and unjust judge pitted against a crusty and pestering woman teach us about justice and vindication in the kingdom of God?  Jesus tells a story that is all too true a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Persistence pays off, and that's especially true for those who trust in God. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily lose heart and forget to ask our Heavenly Father for his grace and help.  Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect trials and adversity, but we are not without hope in God. The Last Judgment will reveal that God's justice triumphs over all the injustices perpetrated by his creatures and that God's love is stronger than death (Song of Songs 8:6). The just can look forward with hope to that day when they will receive their reward.

Jesus ends his parable with a probing question for us. Will you and I have faith the faith that perseveres to the end of time when Jesus returns in glory to judge the living and the dead?  Faith is an entirely free gift that God makes to us.  If we want to live, grow, and persevere in the faith until the end, then we must nourish it with the word of God and ask the Lord to increase it (Luke 17:5). When trials and setbacks disappoint you, where do you place your hope? Do you pray with expectant faith and confidence in God's merciful care and providence for you?