The kingdom of God

Solemnity of All Saints 

In today's Gospel, we hear the word of Jesus' vision of the Kingdom of God - the Beatitudes.  Happy are you … Blessed are you … Rejoice … Be joyful. Seems strange and inappropriate to say these words to one who is poor, or someone down and out, or when one is mourning for the loss of a loved one. And yet Jesus, doesn’t pause for a moment to exclaim … happy are you … blessed are you … rejoice … be joyful.

What is this joy that Jesus speaks of? Is joy something that you get when your needs and wants are fulfilled? Is this joy something that we can experience now or only in the next life, after we die? Can there be joy in the midst of troubles, sorrow, pain and suffering? 

In the eyes of the world, sorrow and joy are two separate matters. People tend to say: “When you are glad, you cannot be sad, and when you are sad, you cannot be glad.” In fact, our contemporary society does everything possible to keep sadness and gladness separated. We try to hide and forget about death, illness, human brokenness. 

But the beatitudes, Jesus’ vision of the Kingdom of God, gives us an entirely different picture. Jesus shows, both in his teachings and in his life, that true joy often is hidden in the midst of our sorrow. His life, death and resurrection alone is proof of this reality. The cross is a symbol of death and of life, of suffering and of joy, of defeat and of victory. In the cross, both joy and sorrow can exist together. That isn’t easy to understand, but when we think about some of our life experiences, such as being present at the birth of a child or at the death of a friend, great sorrow and great joy are often seen to be parts of the same experience. Often we discover the joy in the midst of the sorrow.

And so we come to understand that true joy is not the same as happiness. We can be unhappy about many things, but joy can still be there because it comes from the knowledge of God’s love for us. In other words, joy is the experience of knowing that you are unconditionally loved and that nothing – sickness, failure, emotional distress, oppression, war or even death – can take that love away. We are, as St. Paul tells us in the second reading, the beloved children of God – this is our true identity – this is the source of our joy. To be a saint means to be joyful even in the midst of trials and sufferings. 

When does this joy happen? The blessedness which belongs to the Christian is not a blessedness which is postponed to some future world of glory; it is a blessedness which exists here and now. True, it will find its fullness in heaven; but for all that it is a present reality to be enjoyed here and now.

Nothing happens automatically in the spiritual life. Joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us.

The Feast which we celebrate today invites us to cast our vision on the City of God, the Heavenly Jerusalem, therein dwells the Saints, the rightful citizens of Heaven, who in this earthly life lived the Beatitudes. Jesus does not merely speak the Beatitudes. He lives the Beatitudes. He is the Beatitudes. Looking at him you will see what it means to be poor in spirit, gentle and merciful, to mourn, to care for what is right, to be pure in heart, to make peace, to be persecuted. He is the new "code of holiness" that must be imprinted on hearts, and that must be contemplated through the action of the Holy Spirit. His Passion and Death are the crowning of his holiness. We’re called, too, not just to hear the beatitudes, not just to live the beatitudes, but to be the beatitudes. The beatitudes describe both the face of Christ and the face of a Christian, the face of one striving with God’s help to become a saint.

Jesus' life therefore becomes a constant invitation to share in the life of holiness. The Saints remind us that there is always a choice to be made, a choice between two voices competing for our hearts even now, the choice between good and evil, between life and death. Whenever we choose to live a life of holiness in union with Christ, whenever we are called to live the Beatitudes, we are choosing to reject the claims of evil, no matter how sensible or attractive they may seem. Therefore, holiness is a way of life that involves commitment and activity. It is not a passive endeavor, but rather a continuous choice that requires a radical change in mindset and attitude. The acceptance of the call to holiness places God as our final goal in every aspect of our lives. We are indeed children of God.

The saints also remind us of things that are changeless, timeless.  Things we need to remember and hold onto right now.  Things like Courage, Sacrifice, Holiness, and Hope. For all the trials and hardships that the world has known, through the centuries ordinary people have stepped forward to live out those ideals.  Now, many of you may protest that most Christians will never get the privilege of becoming a ‘red’ martyr, one who gives his life for his faith. But then all are called to be ‘white’ martyrs, martyrs in their own right in living faithfully the vocation of holiness in their own respective circumstances. Daily life, the demands of family and work, marriage and parenthood, tending to others’ needs, dealing with the things that go wrong: it’s through all that, most usually, Christ’s love is to be lived. We can either chose mediocrity or we can choose the same path by living it with heroic acts of faith, humility and fidelity. That too is the path of holiness.

God cares for us

Memorial of the Guardian Angels 

Just 3 days ago, we celebrated the Feast of the Archangels, Ss. Michael, Gabriel and Raphael. These are the three angels named in the bible. Today, we celebrate a smaller feast (what the Church calls a 'memorial'), the feast of our guardian angels.

The term guardian angels refers to the belief that each person has an angel who is available to shepherd their soul through life, and help bring them to God. In short, a guardian angel is an angel assigned to protect and guide a particular person. Without dwelling on the various passages in the New Testament where the doctrine of guardian angels is suggested, it may suffice to mention the angel who succoured Christ in the garden, and the angel who delivered St. Peter from prison. Hebrews 1:14 puts the doctrine in its clearest light: "Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?" This is the function of the guardian angels; they are to lead us, if we wish it, to the Kingdom of Heaven.

If you ever wonder whether God cares for you? Today's feast reminds us that God cares for us each, individually. God has assigned a specific guardian angel to watch over us night and day (Ps 34:7, Mt 18:10, Ac 12:15). I guess the greatest challenge for us today is the acknowledgment of God's guardian angels to us. We always have the tendency to ignore them. Let us take advantage of this - for we are not alone in life! Our guardian angel is always with us!

Everyday when we rise to go about our day and make a morning offering let us thank God for His mercy and pray that our guardian angel protects our body and soul in the day ahead. 

Post Note: 

This is the traditional Catholic prayer to one's guardian angel.

Angel of God, my guardian dear
to whom God's love commits me here.
Ever this day/night be at my side
to light, to guard, to rule and guide.

Amen. 

God's Angels watch over us

Feast of Archangels: Ss. Michael, Gabriel and Raphael

Angels are an essential part of the Christian faith. They are a "truth of the faith" and are mentioned over a hundred times in the Bible. Today the Church's liturgy celebrates the Feast of the Archangels, Michael, Gabriel and Raphael. But apart from Catholicism, angels are found in a number of religious traditions, including Christianity, Islam, Judaism, and Zoroastrianism. Michael is the only archangel named in the Bible as recognized by both Jews and Christians. Gabriel, named in Luke, is considered to be an archangel, as are Raphael (mentioned in the Book of Tobit) and Uriel (mentioned in the Book of Enoch).

The Catechism of the Catholic Church has this to say about angels in general:“The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls ‘angels’ is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition. St. Augustine says: ‘Angel’ is the name of their office, not of their nature. If you seek the name of their nature, it is ’spirit’; if you seek the name of their office, it is ‘angel’: from what they are , ’spirit’ from what they do ‘angel.’ With their whole beings the angels are servants and messengers of God. Because they ‘always behold the face of my Father who is in heaven’ they are the ‘might ones who do his word, hearkening to the voice of his word.”

As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.”

As we celebrate this wonderful feast, we are also reminded that God's Angels watch over us as his guardians. We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in the spiritual battle for our hearts, minds and wills. Though we may not see Him, here is a God who protects, guides, and reveals himself to us. 

Pray, Hope and Don't worry

Feast of St. Padre Pio

Recent events have had a shattering effect. Darkness looms all around. Rising prices, job insecurity, escalating religious tension, increased hostility and bigotry, ascending crime rate, rampant corruption- collectively paint an ominous future. And so many indeed have fallen into the mire of despondency and hopelessness, wondering whether the only option would be bail out of this country before it's too late. 

Today, the Church celebrates the Feast of St Pio of Petrelcina (better known as Padre Pio), who known for his suffering, humility and the stigmata (the wounds of Christ) that he bore in his body. The stigmata would remain with him through a succession of global conflicts. But not only were the conflicts to be borne by St. Pio outside the Church, the most painful conflict he endured was the rejection from within the Church, where some of the church officials denounced the priest and had him banned from public ministry. Yet, St. Pio accepted suffering as a form of prayer for peace. He endured all difficulties patiently and cheerfully, never speaking against the Church. He was fiercely loyal to the Church and to his superiors. One of His famous sayings, "Pray, Hope and don't worry" 

Perhaps, Today we may be in the midst of a difficult situation, we may be facing a problem that seems so huge. Today, we may be ready to give up in the face of failure. Today, we may feel that our voice cannot be heard because we are a minority living in the country controlled by others. Today, the darkness and evil of the world may seem so overwhelming that there appears to be no way out. Yet, today, on this feast of St. Pio, let us heed his advice to pray, to hope and not to be worried. These simple words from a priest who suffered immensely in his life is a very powerful light in our spiritual journeys. Once again we are reminded that the power of God is much greater than any of these things. Problems may threaten us from every angle, but problems cannot overcome us. 

St. Padre Pio, Pray for us! 

                                            Incorruptible body of St. Padre Pio 

           

Carrying your cross

Feast of Our Lady of Sorrows

Yesterday we celebrated the Exaltation of the Holy Cross. We see beauty in the Cross, because the Passion of our Lord gives a human face to the love of God for a fallen humanity. But paradoxically, the cross is also a symbol and an instrument of powerlessness. There are few things that can match the depravity of this instrument of torture and death. For a brief moment, where hours seem like eternity, the Son of God gave up His access to the powers of the universe so that He could die at our hands. On the wood of the cross, the most powerful being in the universe chose to be powerless. The Lutheran theologian and martyr, Dietrich Bonhoeffer, describes the profound significance of this moment, “God allows himself to be edged out of the world and onto the cross. God is weak and powerless in the world, and that is exactly the way, the only way, in which he can be with us and help us.” So what God has done is that He took an instrument of evil, an instrument that brings death and transformed it so that it gives life, brings goodness and healing, and that’s what we hear Jesus saying about himself, “When I am lifted up, as Moses lifted up the serpent in the desert, then I will give life.” The instrument of death becomes an instrument of healing, life and salvation.

The power and the powerlessness of the cross provide us with the necessary lens to view our own suffering, our daily crosses. And this is the way we experience God’s power here on earth, sometimes to our great frustration, and this is the way that Jesus was deemed powerful during his lifetime. The Gospels make this clear. Jesus was born powerless, and he died helpless on a cross. Yet both his birth and his death show the kind of power on which we can ultimately build our lives. The cross of Christ, therefore, teaches us that we can find power in weakness, in that which makes us vulnerable and even seemingly powerless. This path is a "road less traveled," a path that, unexpectedly, enables us to achieve genuine control in the face of suffering and even death. The hallmark of this path is the personal decision to accept our sufferings, actively laying down our life on behalf of others by embracing the particular kind of death God has ordained for us, patterning our choice on the choice consciously made by Jesus Christ. As no one had ever done before, Jesus charted the path of love-driven sacrifice, choosing to lay down his life for his friends. He was no mere victim in the sense of being a passive and unwilling participant in his own suffering and death. He was in control. No one could possibly take his life from him, unless he chose to lay it down.

As Christians, we are called to share in the passion, death, and resurrection of our Lord Jesus. Like the Mother of Jesus and the Beloved Disciple who faithfully stood by the cross whilst others fled, we too are privileged to perceive the beauty and the glory of the Lord; a beauty and a glory however that is veiled in the ugliness of a tortured body, the degradation of poverty, humility, and vulnerability of the Crucifix that hangs before us. Today, as we commemorate the Feast of Our Lady of Sorrows, let us draw strength and courage from our Blessed Mother, to embrace our daily crosses with hope and to witness our true love of God and our neighbors in bringing God’s kingdom of love, peace, joy, justice, and fellowship amidst hatred, conflicts, violence, depression, sadness, injustice, and self-centeredness.

The hidden power of the cross

Feast of Exaltation of the cross 

Today the church celebrates the Feast of Exaltation of the Cross. The Cross of Christ, the centre and pinnacle of God’s saving work, is also the centerpiece of our faith. The cross reveals the most profound depths of God’s love: “God loved the world so much that he gave his only Son” (John 3:16). Pope Emeritus Benedict XVI tells us that “the cross … is the definitive sign par excellence given to us so that we might understand the truth about man and the truth about God; we have all been created and redeemed by a God who sacrificed his only Son out of love. This is why the Crucifixion … is the culmination of that turning of God against himself in which he give himself in order to raise man up and save him. This is love in its most radical form.” (Deus Caritas Est, 12)

The symbolism of power hidden in the cross is often lost on us, and is only revealed as a mystery of revelation. The Cross represents the Sovereign authority of God and his providence. This is certainly difficult to comprehend. Yet, what seems to us to be failure is, in God’s eyes, the victory of sacrificial love. It is on the cross, that Christ receives the highest exaltation from God, ironically, at the moment he suffered the greatest humiliation at the hands of men. As Christ was lifted up on the Cross, now by means of the Cross, he lifts up humanity, and indeed all creation. As today’s gospel reminds us, “for God sent his Son into the world not to condemn the world, but so that through him the world might be saved”. The Cross possesses the power to forgive sins which are hidden, the power to heal consciences and human hearts. It is there that we have been set free of the debt of sin and liberated from the clutches of death.

The greatest gift- Faith in Jesus Christ

Nativity of the Blessed Virgin Mary

A birthday is an occasion when a person celebrates the anniversary of their birth, and is often celebrated with a gift in commemoration of that particular event. Today the church celebrates the birth of Mary. What would be the best gift for Our Lady on this special occasion? Faith - Faith in Jesus Christ. Her apparitions (eg: Our Lady of Lourdes, Our Lady of Fatima)  constantly urged the faithful to turn back to Jesus, the saviour of the world. 

As we celebrate the birth of Mary, it is a great reminder for us to turn to Mary in time of great need, for she is "a sign of sure hope and solace" (Lumen Gentium, 68, Vatican II). There has been but one true revolution in the history of the world and that is precisely the Incarnation in the flesh of the eternal Logos in the person of the God-man Jesus Christ, whereby the power of sin, corruption, death and the authority of Satan are shattered and the chasm between the uncreated God and His creation is bridged. If the Incarnation is a foundational mystery of the faith then the person of Mary from whom Christ received His flesh and was born also stands at the centre of the faith. A faith in Christ which does not include the veneration of his mother is another faith, another Christianity from that held by the Church. A Christmas without the mother would be a meaningless Christmas, for the Word would not have taken flesh and become the source and summit of our salvation.

Today, let us join our voices with all Christians over the world as we lovingly invoke her intercession, “Pray for us O Holy Mother of God … that we may be made worthy of the promises of Christ”. Mary continues to labor, through her intercession, so that Christ will be formed in us and so that we will be formed in Christ. For her birthday this year, let's allow her be our mother in the order of grace.