We are called for holiness

Solemnity of All Saints 

"Don't try to be too holy!" We frequently hear the following caution from well-intentioned persons as if the condition of being too holy could even lead to our damnation. Holiness as a life-goal is no longer fashionable in our society. In today’s world, holiness comes across and sanctimonious self-righteousness, and generally a tumour that has to be excised from the rest of the community, if the latter is to survive.  

The Catholic Church’s celebration of the feast day of saints, its continued practice and tradition of canonising ordinary men and women as saints, certainly goes against the tide of this prevalent trend. As opposed to the world, the Church is making this loud claim, “we love our saints!” Almost every day of the liturgical year is dedicated to a saint. In other words, during an entire liturgical year, the Church provides us with so many heroic examples of faith and holiness. We don’t seem to have enough of them. Pope Saint John Paul II, during his pontificate, had canonised more saints than all his predecessors. When asked why he did so, his reply was this: “In a world that is faithless, we need more models of faith. In a world that is hopeless, we need examples of hope. In a world that is so full of violence and death, we need shining beacons of peace.” In other words, by venerating and honouring the saints, the Catholic Church re-establishes the perennial norm for humanity – it isn’t about being bad but about being holy. Saints are supposed to be the norm, not the anomalies.

That’s who saints really are – they show all of us, not only Christians, what it means to be fully human. St Ireaneus says, “The glory of God is man fully alive, but man fully alive is man glorifying God.” But unlike the humanised version of a hero or the recent abomination of the anti-hero, these Christian heroes are mirrors which allow us to see the goodness, the greatness and the love of God. They give a face to the invisible God.

Saints are not superhuman beings. They are not angelic beings who have gotten rid of their humanity. No. The saints are fully human just like you and me. The saints are heroic because their lives demonstrate that they are fully grounded in their own humanness. They are fully human because they are in touch with human pain and suffering. They undergo pain and suffering and yet emerge victorious because they have not allowed despair to overtake them. They are living proof of the beatitudes: “How happy are the poor in spirit, theirs is the kingdom of heaven … Happy those who mourn: they shall be comforted …Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.”

One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, the father of TV evangelisation long before the Protestant evangelicals discovered this medium, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. “Even dead bodies can float downstream,” he used to say, “but it takes a real man, a real woman, to swim against the current.” This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. This is one of those times. It's a great time to be a Christian. It is wonderful time to be Catholic. It is a necessary time to be a Saint.

For a world that has grown accustomed to sin, holiness does often seem outdated...old-fashioned. But, as Pope Benedict XVI has taught: "Holiness never goes out of fashion; on the contrary, with the passage of time it shines out ever more brightly, expressing man's perennial effort to reach God."  Make no mistake, holiness will cost something. Those who aspire to make holiness their priority in life must count it no strange thing to be mocked, ridiculed, slandered, persecuted, and even hated. And in a world where faith and religion is held up to scorn, holiness has now become the new scandal! A Christian who faithfully lives up the high calling of perfection must submit to the fate of being called fool, idealist, and a fanatic; to have his words perverted and his actions misrepresented. But this is his edge – this is what makes the Christian salt of the earth and light of world. This is also what makes his life witness paradoxically attractive to every soul thirsting for greater spiritual depth in a world that can only offer shallow lies. In all this we remember the world does not set the standards for us. In matters of spirituality, mediocrity is never an option. Only the highest standards of excellence is demanded. We follow only one standard – “to be perfect as your Heavenly Father is perfect.” As for holiness, we can never have enough of it.

The kingdom of God

Solemnity of All Saints 

In today's Gospel, we hear the word of Jesus' vision of the Kingdom of God - the Beatitudes.  Happy are you … Blessed are you … Rejoice … Be joyful. Seems strange and inappropriate to say these words to one who is poor, or someone down and out, or when one is mourning for the loss of a loved one. And yet Jesus, doesn’t pause for a moment to exclaim … happy are you … blessed are you … rejoice … be joyful.

What is this joy that Jesus speaks of? Is joy something that you get when your needs and wants are fulfilled? Is this joy something that we can experience now or only in the next life, after we die? Can there be joy in the midst of troubles, sorrow, pain and suffering? 

In the eyes of the world, sorrow and joy are two separate matters. People tend to say: “When you are glad, you cannot be sad, and when you are sad, you cannot be glad.” In fact, our contemporary society does everything possible to keep sadness and gladness separated. We try to hide and forget about death, illness, human brokenness. 

But the beatitudes, Jesus’ vision of the Kingdom of God, gives us an entirely different picture. Jesus shows, both in his teachings and in his life, that true joy often is hidden in the midst of our sorrow. His life, death and resurrection alone is proof of this reality. The cross is a symbol of death and of life, of suffering and of joy, of defeat and of victory. In the cross, both joy and sorrow can exist together. That isn’t easy to understand, but when we think about some of our life experiences, such as being present at the birth of a child or at the death of a friend, great sorrow and great joy are often seen to be parts of the same experience. Often we discover the joy in the midst of the sorrow.

And so we come to understand that true joy is not the same as happiness. We can be unhappy about many things, but joy can still be there because it comes from the knowledge of God’s love for us. In other words, joy is the experience of knowing that you are unconditionally loved and that nothing – sickness, failure, emotional distress, oppression, war or even death – can take that love away. We are, as St. Paul tells us in the second reading, the beloved children of God – this is our true identity – this is the source of our joy. To be a saint means to be joyful even in the midst of trials and sufferings. 

When does this joy happen? The blessedness which belongs to the Christian is not a blessedness which is postponed to some future world of glory; it is a blessedness which exists here and now. True, it will find its fullness in heaven; but for all that it is a present reality to be enjoyed here and now.

Nothing happens automatically in the spiritual life. Joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us.

The Feast which we celebrate today invites us to cast our vision on the City of God, the Heavenly Jerusalem, therein dwells the Saints, the rightful citizens of Heaven, who in this earthly life lived the Beatitudes. Jesus does not merely speak the Beatitudes. He lives the Beatitudes. He is the Beatitudes. Looking at him you will see what it means to be poor in spirit, gentle and merciful, to mourn, to care for what is right, to be pure in heart, to make peace, to be persecuted. He is the new "code of holiness" that must be imprinted on hearts, and that must be contemplated through the action of the Holy Spirit. His Passion and Death are the crowning of his holiness. We’re called, too, not just to hear the beatitudes, not just to live the beatitudes, but to be the beatitudes. The beatitudes describe both the face of Christ and the face of a Christian, the face of one striving with God’s help to become a saint.

Jesus' life therefore becomes a constant invitation to share in the life of holiness. The Saints remind us that there is always a choice to be made, a choice between two voices competing for our hearts even now, the choice between good and evil, between life and death. Whenever we choose to live a life of holiness in union with Christ, whenever we are called to live the Beatitudes, we are choosing to reject the claims of evil, no matter how sensible or attractive they may seem. Therefore, holiness is a way of life that involves commitment and activity. It is not a passive endeavor, but rather a continuous choice that requires a radical change in mindset and attitude. The acceptance of the call to holiness places God as our final goal in every aspect of our lives. We are indeed children of God.

The saints also remind us of things that are changeless, timeless.  Things we need to remember and hold onto right now.  Things like Courage, Sacrifice, Holiness, and Hope. For all the trials and hardships that the world has known, through the centuries ordinary people have stepped forward to live out those ideals.  Now, many of you may protest that most Christians will never get the privilege of becoming a ‘red’ martyr, one who gives his life for his faith. But then all are called to be ‘white’ martyrs, martyrs in their own right in living faithfully the vocation of holiness in their own respective circumstances. Daily life, the demands of family and work, marriage and parenthood, tending to others’ needs, dealing with the things that go wrong: it’s through all that, most usually, Christ’s love is to be lived. We can either chose mediocrity or we can choose the same path by living it with heroic acts of faith, humility and fidelity. That too is the path of holiness.

We need Saints

Solemnity of All Saints

Today we celebrate the Solemnity of All saints. It would seem unfair to single out one single saint where our feast calls for us to contemplate the whole plethora of them- the entire sanctoral pantheon of heaven. St. Pope John Paul II, who recently canonized by Pope Francis, often being accused of operating a "factory of saints." He refuted the claim that we have "too many" saints. During his 26 years of pontificate, he named more saints and blessed than all his predecessors combined. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blessed and performed 51 canonisations for a total of 482 saints. Now, one of you may ask why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honours when their heavenly Father honours them by fulfilling their faithful promise of the Son? What does our commendation mean to them? 

The saints have no need of honour from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. According to the Prefect Emeritus of the Congregation for the Causes of Saints, Cardinal Jose Saraiva, there were three principal reasons for Saint Pope John Paul II enthusiasm in seeing the beatification of saints or the beautification of the church.

First, the Pope gave was that he, by beatifying so many Servants of God, did no more than implement the Second Vatican Council, which vigorously reaffirmed that holiness is the essential mark of the church; that the Church is holy: ONE, HOLY, CATHOLIC, APOSTOLIC (4 marks of the church). Saint Pope John Paul II said that if the Church of Christ is not holy, it isn't the Church of Christ, the true Church of Christ, the one he desired and founded to continue his mission throughout the centuries. Therefore, he added, holiness is what is most important in the Church. What better way to demonstrate this by highlighting and presenting to all Catholics many models of holiness in the form of saints?

Second, the extraordinary ecumenical importance of holiness. In the Pope's Agenda for the Third Millennium, the Pope said that the holiness of the saints, blessed and martyrs is perhaps the most convincing form of ecumenism, because holiness has its ultimate foundation in Christ, in whom the Church is not divided. Therefore, the ecumenism we all want calls for many saints, so that the convincing ecumenism of holiness is placed in the candelabrum of the holiness of the Church.

The third reason was that "the saints and blessed manifest the charity of a local church." Saint Pope John Paul II correctly noted that local churches are far more numerous than in the 10 centuries. Therefore, we shouldn't be surprised that there are also more saints, more blessed who express and manifest the holiness of these increased local churches. 

Today, let us praise and thank God for the little saints, past and present - even the saints that are present in our midst. Each of you have your baptism name, a name of a saint. Today is everyone's feast day. Happy Feast Day to one and all of you!

The True Heroes (Solemnity of All Saints)

Today, it may seem out of place for the Catholic Church to speak about saints when the globalised world, enamoured by American culture, seems to pay greater attention to glorifying ghouls, ghosts, demons and villains. Where do we even begin if we wish to talk about saints? I guess it would be important to understand what a hero is, because saints are described as men and women who display heroic faith.

So, what is a hero? A hero, in Greek mythology and folklore, was originally a demigod, their cult being one of the most distinctive features of ancient Greek religion. In other words, being a hero meant divine origin. They were men and women who were the stuff of gods. Later, with the demythologizing of the concept, hero (male) and heroine (female) came to refer to characters who, in the face of danger and adversity or from a position of weakness, display courage and the will for self sacrifice—that is, heroism—for some greater good of all humanity. The separation of humanity from the divine had begun. In an ironic sense, heroes came to replace the vacuum that was left by the dearth of gods. The idea of human heroes became a defiance of divine providence and intervention.

But the traditional concept of a hero has suffered a greater blow in recent times due to popular culture. It is no longer novel to be just a hero – the story of gallant and noble hero who rescue the helpless maiden in distress has been told countless times. This is just too boring for a world that craves for innovation and the unfamiliar. Therefore, we are beginning to see emerging in cinematography, literature and music, a glorification of the bad, the demonic and the villainous, which were originally seen as the antithesis of heroism. Thus the anti-hero has been canonized in songs like, “I’m Bad, I’m Bad” by Michael Jackson, Vampires in the TV series, True Blood, Casper in the cartoons, the demon Hell Boy in comic books and witches and wizards in the Harry Porter stories.

The Catholic Church’s celebration of the feast day of saints, its continued practice and tradition of canonizing ordinary men and women as saints, certainly goes against the tide of this prevalent trend. Almost everyday of the liturgical year is dedicated to a saint. In other words, during an entire liturgical year, the Church provides us with so many heroic examples of faith and holiness. Pope John Paul II, during his tenure as pope, had canonized more saints than all his predecessors. When asked why he did so, his reply was this: “In a world that is faithless, we need more models of faith. In a world that is hopeless, we need examples of hope. In a world that is so full of violence and death, we need shining beacons of peace.” In other words, by venerating and honouring the saints, the Catholic Church restores to the concept of heroism, its original characteristic of being linked with the divine.

The statement “The glory of God is man fully alive,” which is attributed to St Ireaneus, taken out of context can be deceiving. It seems to imply that the way to glorify God is to just be yourself and follow your heart. Now, being yourself is very important — just look at what happens when you try to be someone else — but it’s important to remember that the only way to truly be yourself, a created being, is through and for the One who created you. The glory of God is man fully alive, but man fully alive is man glorifying God.

That’s who saints really are – they show all of us, not only Christians, what it means to be fully human, to be heroes and heroines. But unlike the humanized version of a hero or the recent aberration of the anti-hero, these Christian heroes are mirrors which allow us to see the goodness, the greatness and the love of God. They are like windows which allow the light of Christ to pass through them and shine through them. It isn’t their own light. They have no light of their own. Saints don’t have any ambitions to draw people to themselves. They are not saviours nor the source of light. The light which shines through them is that of Christ. And it is to Christ, that saints draw others.

Saints are not superhuman beings. They are not great spiritual experts or angelic beings who have gotten rid of their humanity. No. The saints are fully human just like you and me. The saints are heroic because their lives demonstrate that they are fully grounded in their own humanness. They are fully human because they are in touch with human pain and suffering. They undergo pain and suffering and yet emerge victorious because they have not allowed despair to overtake them. They truly understand the meaning of the beatitudes in today’s gospel: “How happy are the poor in spirit, theirs is the kingdom of heaven … Happy those who mourn: they shall be comforted …Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.” They are fully human, because they have learnt the purpose of our earthly existence is to glorify God whatever may be the circumstances they find themselves in.

They have undergone trials, difficulties, loneliness, failure, pain, suffering, tears of frustration, and even death but they have not allowed these to make them hard and resentful. They have not allowed these experiences to define them. Ultimately, they have discovered that it is the love of God which surpasses all these things which defines them. These experiences have allowed them to learn how to be more patient and gentle. Because they have experienced pain and grief, they have know how to bring peace and comfort to others. They have also learned how to be satisfied with what they have and depend entirely on the providence of God.

These are the saints whose feast we celebrate today. They are ordinary persons who have learned how to be loved by God and to love others extraordinarily. At our baptism, we too were given the names of these saints so that we too may become like them one day. All this will not take place in a single day. Neither does it require us to have superhuman strength or powers. And yet, the lives of the saints remind us that sanctification and holiness is open to all of us. There is no need for great or even momentous display of miracles. The miracle can be seen every day of our lives, throughout our whole lives, where we will be reminded by the saints to die a little to our own selfishness, our pride, our self-absorption so that we can gradually allow the light of Christ to shine through us.

F.M.C

Who do you say that I am?

Today in many churches of the East and West the Apostles Peter and Paul are commemorated. Both were martyred in Rome in the first century. They tirelessly worked for the spread of the gospel, not only to the people of Israel, but to all the nations as well. They risked their lives in the process and gladly poured out their blood in loyalty to their Master, the Lord Jesus Christ. As Paul so eloquently stated in his second epistle to Timothy, they courageously fought the good fight, finished the race, and kept the faith (2 Timothy 4:7).

How firm is your faith in the Lord Jesus Christ? At an opportune time Jesus tested his disciples with a crucial question: Who do men say that I am and who do you say that I am? (Matthew 16:13). Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God. Through the gift of faith Peter recognized that Jesus was the "annointed one" (in Hebrew and Greek the word is translated as Messiahand Christ), and the only begotten Son of God sent by the Father in heaven to redeem a fallen human race. No mortal being could have revealed this to Peter; but only God. Jesus then confered on Peter authority to govern the church that Jesus would build, a church that no powers could overcome. Jesus played on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: "I have discovered a rock to found the world upon." Abraham put his trust in God and made God's word the foundation of his life and the bedrock of his faith. Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to proclaim that Jesus was truly the Anointed One(Messiah and Christ) and the only begotten Son of God.

The New Testament describes the church, the people of God, as a spiritual house and temple of the Holy Spirit with each member joined together as living stones(see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks – spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?

Divine Mercy Sunday

Source: Catholic Web

Today is the day where the Catholic Church celebrate the feast day of Divine Mercy, as recorded in the diary of Saint Faustina, receives from Jesus himself the biggest promise of Grace related to the devotion of Divine Mercy. The church usually will celebrate it on the Sunday after Easter, the octave of Easter. The devotion was actively promoted by Pope John Paul II.

The Divine Mercy Sunday is a Roman Catholic devotion to the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. The devotion is due to the apparitions of the Lord, Jesus received by Saint Mary Faustina Kowalska, who is known as the Apostle of Mercy.

Faustina Kowalska reported a number of apparitions, visions and conversations with Jesus which she wrote in her diary, and later published as the book : Diary: Divine Mercy in My Soul. The three main themes of the devotion are to ask for and obtain the mercy of God, to trust in Christ's abundant of mercy, and finally to show mercy to others and act as a conduit for God's mercy towards them.

Statues in the Church

Catholics, often, was accused by the claim of worshiping statues in the church! We are the worshiper of statue. People still make this ridiculous claim on it because Catholics have many statues in the churches, and they are violating the commandment of God. The commandment of God: 'You shall not make for yourself a graven image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not not bow down to them or serve them' (Ex 20 : 4-5). ' Alas, this people have sinned a great sin; they have made for themselves gods of gold. (Ex 32:31). The commandment of God clearly stated in the old testament of the bible. So, now, does Catholics really commit the sin of idolatry since it is clearly mention in the old testament by God saying that you shall not make yourself a graven image?

The answer is NO! Calling Catholics idolaters because they have images of Christ, Mary and the saints in the church is based on the misunderstanding or the ignorance of what the says about the purpose and uses , both good and bad of statues.But, it is right to warn people against the sin of idolatry when they are committing it. There is a Anti-Catholic writer Loraine Boettner, in his book Roman Catholicism, makes a statement which stated that 'God has forbidden the use of images in worship'. Yet if we would search the scriptures (cf. John 5:39), you would find the opposite is true. God forbade the worship of statues, but he did not forbid the religious use of statues. Instead, he actually commanded their use in religious contexts.

People who against the religious statuary, actually they have forgotten about the many passages where the Lord commands the making of statues. For example, In Ex 25: 18-20, 'And you shall make two cherubim of gold  [for example; two gold statues of angels]; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece of the mercy seat shall you make the cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one another; toward the mercy seat shall the faces of the cherubim be'.

David gave Solomon the plan 'for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to plan' ( 1 Chr. 28: 18-19). David's plan for the temple, which the biblical author tells us was 'by the writing of the hand of the Lord concerning all,' included statues of angels.

Similarly, Ezekiel 41:17-18 describes that graven (craved) images in the idealized temple he was shown in a vision, for he writes, 'on the walls round about in the inner room and on the nave were craved likenesses of cherubim.'

If you still able to recall, during a plague of serpents sent to punish the Israelite during the exodus, God told Moses to make A STATUE of a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it shall live. So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live. (Num 21: 8-9). One have to LOOK at the bronze statue of the serpents to be healed, which shows that statues could be used ritually, not merely as a religious decorations. Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Is just like a person looking at his or hers mother pictures, so it helps to recall the example of the saints by looking at the pictures of them in the church. Catholics also use statue as a teaching tools.  In the early church, they were especially useful for the instruction of the illiterate. It also use statues to commemorate certain people and events.

Gods forbids the [worship] of images as gods, but he doesn't ban the making of images. If he had, religious movies, videos, photographs, paintings, and all similar things would be banned. But, as the case of the bronze serpent shows, God does not even forbid the ritual use of religious images. It is when people begin to adore a statue as a god that the Lord becomes angry. Thus, when people did start to worship the bronze serpent as a snake-God (whom they named 'Nehushtan'), the righteous king Hezekiah had it destroyed. (2 Kgs 18:4)

Statue of the Sacred Heart of Jesus.

Special thanks to Catholic online resources. 

Saint Stephen

When you first saw this picture? You might be wondering that what I'm going to share today. Perhaps, you might try to figure it out by observing the picture below and find out the answer.

Yes. He is Saint Stephen. (St.Stephen), the first martyr of the church.

Today, just before I started to pray. Out of sudden, I'm curious about Saint's feast day that is going to celebrate at mass today. So, I just click on the Catholic application that I have downloaded on my phone to find out. Saint of the day is St. Stephen. To be frank, I don't really know much about him. After reading his life stories, it really make me feel impress about  the way that he live for his faith.

The church has celebrated the feast day of St.Stephen on the 26th of December,right after the day of Christmas. His name Stephen means 'Crown' , and he was the first disciple of Jesus to receive the martyr's crown. A martyr is someone who is killed or made to suffer greatly because of their religious beliefs.

St.Stephen was a deacon in the early Christian Church.  The apostles had found that they needed helpers to look after the care of the widows and the poor.  So they ordained seven deacons, and Stephen is the most famous of these.

God worked many miracles through St Stephen and he spoke with such wisdom and grace that many of his hearers became followers of Jesus.  The enemies of the Church of Jesus were furious to see how successful Stephen's preaching was.  At last, they laid a plot for him.  They could not answer his wise argument, so they got men to lie about him, saying that he had spoken sinfully against God.  

St. Stephen faced that great assembly of enemies without fear.  In fact, the Holy Bible says that his face looked like the face of an angel. The saint spoke about Jesus, showing that He is the Saviour, God had promised to send.  He scolded his enemies for not having believed in Jesus.  At that, they rose up in great anger and shouted at him.  But St.Stephen looked up to Heaven and said that he saw the heavens opening and Jesus standing at the right hand of God.

His hearers plugged their ears and refused to listen to another word.  They dragged St .Stephen outside the city of Jerusalem and stoned him to death.  The saint prayed, "Lord Jesus, receive my spirit!"  Then he fell to his knees and begged God not to punish his enemies for killing him.

After reading his story,I'm touched by his story. He teaches us to forgive our enemies, be strong in our faith and the truth of life. 

Pope Benedict XVI said that He is the role model of new Evangelization. He said: we are called to fix on our gaze on the Son of God, and like St.Stephen, deacon of the first martyr of the church, ''open up our lives to the light that directs us '' on the life's path. (Source: www.news.va)

From now on, St.Stephen will be one of my patron saint in life. 

Merry Christmas Greetings

It's Christmas Eve today. What is your plan today? Going to church? Having party with friends? Some even are heading to the shopping mall for 'last minute Christmas Shopping'.

I hereby wishing everyone of you,  Merry Christmas and Happy New Year 2013.
Enjoy this nice and wonderful season.

Have a blessed Christmas.

Celebration of the Immaculate Conception

It is often noted that pregnant mothers have a certain radiance and 'glow' about them, physically attributed to the extra flow of blood around their bodies. But of course, it is well to think that this is a beautiful external sign of the inner joy that an expectant mother experiences in her spirit as new life grows and develops within her womb. During Advent, the Church focuses her attention on several persons, and one of these is a pregnant mother, who is not just aglow with joy and her pregnancy, but also beautiful and radiant with divine grace. This person, of course, is the Blessed Virgin Mary.

During this advent season, this coming Saturday we will be celebrating the feast of the Immaculate Conception. The Immaculate Conception is a dogma of the Catholic Church maintaining that from the moment when she was conceived the Blessed Virgin Mary was kept free of original sin and was filled with the sanctifying grace normally conferred during baptism.

The Feast of the Immaculate Conception celebrates belief in the Immaculate Conception of the Blessed Virgin Mary. It is universally celebrated on December 8, nine months before the feast of the Nativity of Mary, which is celebrated on September 8. We will be celebrating this wonderful feast day tomorrow during Mass as well as other Catholic Church around the world.

As you can see the top part of my church,Our Lady of Lourdes, which written : 

'I am the Immaculate Conception'

My Church, which name as Our Lady of Lourdes, is a title of the Blessed Virgin Mary invoke by Roman Catholic in honor of the Marian Apparition in Lourdes, France. 

Most prominently among these is the apparition of February 11, 1858, when Saint Bernadette Soubirous, a 14-year-old peasant girl admitted to her mother that a "lady" spoke to her in the cave of Massabielle, (a mile from the town) while gathering firewood with her sister and a friend. Bernadette Soubirous was later canonized as a Saint.

On 11 February 1858, Bernadette Soubirous went with her sisters Toinette and Jeanne Abadie to collect some firewood and bones in order to buy some bread. After taking off her shoes and stockings to wade through the water near the Grotto of Massabielle, she said she heard the sound of two gusts of wind (coups de vent) but the trees and bushes nearby did not move. A wild rose in a natural niche in the grotto, however, did move. From the niche, or rather the dark alcove behind it, "came a dazzling light, and a white figure." She was dressed all in white, apart from the blue belt fastened around her waist and the golden yellow roses, one on each foot, the colour of her rosary. Bernadette, knowing the local area well, managed to visit the barricaded grotto under cover of darkness. There, on 25 March, she said she was told: "I am the Immaculate Conception"

On Easter Sunday, 7 April, her examining doctor stated that Bernadette, in ecstasy, was observed to have held her hands over a lit candle without sustaining harm. On 16 July, Bernadette went for the last time to the Grotto. I have never seen her so beautiful before, she reported. 

St.Bernadette in-corrupt body. 

 Our Lady of Lourdes with St.Bernadette.

Hail Mary, full of grace.

the Lord is with thee.

Blessed art thou among women,

and blessed is the fruit of thy womb,

Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death.

Amen.

This is the sharing of me today. I hope it benefited those(particularly some of my friends )who  keen to know about the Catholic Faith. 

Sources: Wikipedia, Catholic Resources (many thanks )

Mass in campus

Time was just limited for us to prepare the Mass just within these few weeks. As a university student, we have to handle many different things in our studies. However, with God graces, nothing is impossible in Him. We manage to organize and arrange everything in a proper manner. Some of you might be wondering what is that to prepare for a mass?

We have to discuss what are those hymns that is suitable during this particular day, and the role that each of the member should perform during the mass. I'm glad that I got a chance to become a commentator. Throughout this experience, I gain a lot of knowledge on how to handle a mass.

Many thanks to Rev. Father George Harrison from Holy Family Church, who all the way come from his parish to celebrate the mass in my campus. Many thanks to one of the nun, Sister Margaret who always be our adviser in each of the aspect of our mass. 

  Have a shot with Rev.Father George Harrison (Parish Priest of Holy Family Church,Kajang)

I'm glad that we are able to celebrate the mass during this semester. This is the hope of all the members, and all of us are praying for it. Praise the Lord that the Lord has make our dreams and wishes come true. We manage to have it just before our final exam. 

Catholic Student Society (CSS)

We manage to meet some of the wonderful church members who joined us for the mass. Have some conversation with few of them, and they are just great. 

Thomson with Shirley Chan

Once again, thanks to all the CSS members who really work hard in preparing the hymns, slides, music and etc for the mass. Without their effort, it would not be turn up become that successful. Well, there is always some room of improvement. 

Great to have a small fellowship with all the church members. Hope to meet up with them soon.