Sunday, 23 February 2014
My personal faith story
Wednesday, 27 November 2013
Our Lady of Lourdes Pastoral Theme: The Church is Holy
Monday, 9 September 2013
Mary, why Catholics honor her?
MARY, WHY CATHOLICS HONOR HER?
Often, my friend from other christian denomination would ask me this, why do we need Mary? why should we pray through Mary, in fact, we can pray directly to God? Yes, Why would anyone want to honor Mary? After all, Jesus is paramount and we should go directly to Him. We do not need her.....or do we? Let us examine this question with Scripture and with our own GOD given powers of reason.
1. Who is the first person in Scripture to call Mary 'Blessed'?
The first place in the Bible where you will find the answer is Luke 1:28. If your answer is Gabriel, then it is the wrong answer. Gabriel is an Archangel, and the Greek word 'angel', means 'messenger'. So Gabriel was only a messenger for someone, but who? Gabriel was sent by GOD, so it was GOD's message that Gabriel delivered. If GOD was the first person to call Mary 'Blessed', can any of GOD's creatures do less? Dare you, or I, or anyone else refute a clear statement from GOD Himself? Anyone who attempts to do so is putting himself above GOD.
Others in Scripture called her "Blessed" also. Elizabeth did in Luke 1:42, and a "woman from the crowd" did in Luke 11:27. Mary herself said in Luke 1:48, "...for behold, henceforth all generations ‘shall’ call meBlessed." Can you dispute the fact that the word ‘shall’ is a command, and not a suggestion?
If you look up the word 'Blessed' in the dictionary, it means, 'Holy', held in 'Veneration', 'Revered'. GOD is telling us that Mary is Holy, and she should be venerated and revered. Why does any human try to refute the word of GOD?
2. Okay, so she is 'Blessed', but that does not mean we need her!
Well, what did GOD say through Gabriel in Luke 1:30-33? "You have found favor with GOD." Right there, GOD 'venerated' Mary over all other women. In verse 31 He tells her that she will conceive. Who will she conceive?None other than Jesus Christ, the second person of the Holy Trinity, who will manifest Himself as the 'Incarnate Word'. GOD Himself needed Mary to conceive and carry for nine months, His very own Son. GOD needed Mary to be the vessel to give birth to His Divine Son. If GOD needed her, can we not need her also?
3. So she gave birth to a male child! She is a mother like any other mother! Why does that make her special?
This brings us to a basic theological question. Who is Jesus Christ? We know that He is the second person of the Holy Trinity, the only Son of GOD. We know He is also the 'Incarnate Word' as explained in John 1:14, "...the Word was made flesh and dwelt among us." John 1:1 teaches us that the "WORD WAS GOD." Mary gave birth to the 'Incarnate Word' and the 'Word' was GOD. I ask, to whom did Mary give birth? The only possible answer is that she gave birth to GOD. Some insist that she only gave birth to the 'humanity' of GOD, but what does that mean? Jesus Christ was the only person ever born with two natures, one human and one divine. He was but one person however, not two. He could not be a human person and a divine person, as that would make Him two persons. The question then becomes, 'was Jesus Christ a human person, or was He a divine person'? Back to John 1:1 and 14, the 'Incarnate Word' was GOD. Jesus Christ is a divine person. Mothers give birth to persons, each with a nature. They do not give birth to natures. GOD Himself,calls Jesus Christ His divine Son (Heb 1:5-8).
Yes she is a mother like any other mother, but what a difference between the sons.
4. Well, I am still not convinced you say?
We have established that Jesus Christ is GOD, that He was born of Mary, and that GOD needed her for this 'Incarnation'. Let us look at what Scripture says. Jesus Christ did not come to destroy the 'Law', but to fulfill it. In Matthew 5:17-20, Jesus stated this and He also said in verse 18-19, "...not one jot or tittle shall be lost from the law till all things have been accomplished. Therefore whoever does away with one of these least commandments, and so teaches men, shall be called least in the kingdom of heaven..." He very plainly said to 'keep the commandments'. Now don't you suppose Jesus Christ Himself, kept the commandments that He Himself wrote? Of course He did, all of them. Now what about 'honor thy father and thy mother'. Don’t you think He kept that one too? There is certainly ample evidence to show that He honored His Father, and there is evidence that He honored His mother as well. In fact, He, GOD Himself, must have obeyed His mother's, everyday living, 'mother to child' commands as He was growing up. This is shown in Luke 2:51, "And He went down with them and came to Nazareth, and was SUBJECT to them."
Jesus also obeyed her by performing His first miracle at her request at Cana when He turned the water into wine in John 2:1-5. Jesus Christ therefore kept the commandment 'honor thy mother'.
If Jesus Christ honored His mother, can we do less?
Jesus Christ loves His mother like any good son would. He will defend her from all attacks against her. If you have not honored Mary, what will you tell her Son when you eventually meet Him face to face, after you have taken your last breath, and He asks you why? Remember, at that point in time, the 'GOD of Mercy' becomes the 'GOD of Justice'.
5. In Summary:
a. GOD called Mary Blessed, and He venerated her.
b. GOD needed her to bear His Divine Son.
c. GOD chose Mary above all women.
d. Mary gave birth to the divine 'Incarnate Word'.
e. Jesus Christ honors His very own mother.
f. Jesus Christ will defend His mother as any good son would.
Doesn't that make Mary special?
Does not this make her worthy of our honor?
Can we do less than what GOD Himself did?
Does any man or woman have the right, or the authority, to say we should not honor Mary?
I have given you the Scriptural authority to honor her. Ask the person who tells you otherwise to show in Scripture where it says not to honor her.
Jesus Christ was the only person in history who was able to choose His own mother. Why did He choose Mary? Because she is special, that's why...
Friday, 9 August 2013
Why should I go to confession?
To understand why confession is important for Catholics, let us first understand how the church look at this sacrament. Confession is the Sacrament of Penance, one of the seven sacraments recognized by the Catholic Church. Catholics believe that all of the sacraments were instituted by Jesus Christ himself. In the case of confession, that institution occurred on Easter Sunday, when Christ first appeared to the apostles after his Resurrection. Breathing on them, he said: "Receive the Holy Spirit. For those whose sin you forgive, they are forgiven; for those whose sins you retain, they are retained" (John 20: 22-23). You might be wondering what is the Sacraments mean to the Catholic Church. Sacraments are an outward sign of an inward grace. Since we are talking confession here, the outward sign is the absolution, or forgiveness of sins, that the priest grants to the penitent(the person confessing his/her sins); the inward grace is the reconciliation of the penitent to God.
The purpose of confession is to reconciling man to God. When we sin, we deprive ourselves of God's grace. And by doing so, we make it even easier to sin more. The only way out of this downward cycle is to acknowledge our sins, to repent of them, and to ask God's forgiveness. Then, in the Sacrament of confession, grace can be restored to our souls, and we can once again resist sin.
When we sins, we are not only hurting the relationship with God, it also injured the entire church-----------the body of Christ. I guess the first and biggest misconception we have seems to revolve around the idea that sin is somehow just about "me and God." However, we fail to recognized that humans are communal creatures and everything we do good or bad, reaches out and touches someone. Perhaps, the best analogy is to think of sin as a wild dog that we cut loose in a room full of people. Someone is going to get bitten and we have no control over that once the dog has gotten loose.
The most obvious example of this is in the basis of what we believe: We were all condemned by the sin of Adam and all saved by the obedience of Jesus. Beyond that, on a personal and practical level, let's think of how someone else's sin can change our day and the way we relate the rest of that day. We can look at the example of our lives. Just few years back, the high school where I studied before, we lost a student and his mom to a drunken driver. How tragic and horrible is that? The world was robbed on that day of gifts, talents and love of two beautiful human beings because of one man's sin. The effects of that are obvious.
Now, before we fall into any kind of self-righteous rage, how about our sins? How about gossip? That little tidbit you passed along to your friend about that guy or girl at your workplace? What were the effects of that? Do you ever wonder? Were there any positive ones? We even sometimes go so far as to try to call it something like "venting," so that it sounds healthy instead of sick. What a mess that can make! We've all been victims and we know how impossible gossip is to fight; yet we don't hesitate to pass along the bad news and our speculations about other people. The effects of just that one sin can really cause a world of damage and take people away from each other.
Using that example, we can see how that sin is never "just between God and me." It's between the wounded person, the whole world and me. The easiest response to this is to feel despair, but we've got good news that trumps all the bad. That is where confession comes into picture. God offers us a remedy and a beautiful one at that: The Sacrament of reconciliation.
We go to reconciliation because we acknowledge that our sin is communal and God's mercy is boundless.He forgives us for the horror that we inflict on his creation, whether we meant to or not. Not only that, but God offers it freely and with joy. Wow, awesome right?
Another great reason for us to go to the sacrament of reconciliation is because we are, ultimately, physical creatures. We were created with a need to see, to hear and to touch. I can sit here in my room and remind myself that I am forgiven, but when someone else, someone that I trust, someone representing Christ in the Church, tells me "God forgives you freely," there's some real power to that. We are all aware of our own ability to deceive ourselves, but the priest in the confessional has nothing to gain by lying to us about forgiveness. The conviction in his voice alone can, at times, be a big part of the healing.
As a personal testimony, I have to tell you that regular confession has changed my life. I'm learning more and more how deep the sin in my life goes. That sounds depressing or sad, but it's not. Connected to that knowledge is the realization that I am forgiven. More and more, I see that reconciliation is all about maintain my relationship with Jesus and allowing Him to remove everything that blocks me from receiving God's love.
So, with all that in mind, how often should you go? The church law is a little bit generous on this, so we'll have to look at it a couple ways. First of all, we are require to confess any serious sins at least once a year, so there is that. And it is recommended that we also confess our venial sins. But, beyond that, if we want to receive Holy Communion ( The Body and Blood of Christ), we need to make sure that if we have committed any mortal sins, first we need to go for confession.
Enjoy another day in God's presence! Jesus loves you.
Sunday, 28 July 2013
Lord, teach us how to pray?
“Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say:Father, hallowed be your name, your kingdom come.
Give us each day our daily bread
and forgive us our sins for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.” (LK11:1-4)
Jesus teaches us to address God as "our Father" and to confidently ask him for the things we need to live as his sons and daughters. We can approach God our Father with confidence and boldness because Jesus Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace and mercy. He is kind and forgiving towards us and he expects us to treat our neighbor the same. We can pray with expectant faith because our heavenly Father loves us and treats us as his children. He delights to give us what is good. His love and grace transforms us and makes us like himself. Through his grace and power we can love and serve one another as Jesus taught with grace, mercy, and loving-kindness.
Now, do you treat others as they deserve, or do you treat them as the Lord would with grace and mercy? Jesus' prayer includes an injunction that we must ask God to forgive us in proportion as we forgive those who have wronged us. Are you ready to forgive as Jesus forgives?
If a neighbor can be imposed upon and coerced into giving bread in the middle of the night, will not God, our heavenly Father and provider, also treat us with kind and generous care no matter how troubling or inconvenient the circumstances might appear? Jesus states emphatically, How much more will the heavenly Father give! St. Augustine of Hippo (340-425 AD) reminds us that "God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously." The Lord Jesus assures us that we can bring our needs to our heavenly Father who is always ready to give not only what we need, but more than we can ask. God gives the best he has. He freely pours out the blessing of his Holy Spirit upon us so that we may be filled with the abundance of his provision. Do you approach your heavenly Father with confidence in his mercy and kindness towards you?
Pope John Paul II, at the end of his first encyclical letter, The Redeemer of Man, maintained that our prayer must be "great, intense, and growing." He also emphasized that the Lord wants our prayer to be combined with fasting, for the Lord has decided at this time to make prayer and fasting the first and most effective weapons against our culture of death (The Gospel of Life, 100). According to these criteria, is your prayer life satisfactory to the Lord?
To pray as the Lord wants us to pray, we must see God as our loving Father. That is the first thing Jesus taught us about prayer (see Lk 11:2). We must be aware that our Father sees our prayer and fasting (Mt 6:6, 18). Abraham stopped short in his prayer for the cities of Sodom and Gomorrah to be spared destruction. His prayer was limited because he:
- wasn't sure whether God was just (see Gn 18:25),
- was even less sure of God's mercy, and
- projected his own interior conflicts onto God and thereby accused God of being impatient (Gn 18:30) and angry (Gn 18:32).
Abraham had little concept of God being a loving Father, and he prayed and did not pray accordingly.
We who are in Christ can and must pray always with loving, tender confidence in our Father. In that way, we will pray as we ought (Rm 8:26).
Friday, 12 July 2013
Follow Him with Joy
As a president of the Catholic student society, to play a role as a leader, we need to face different types of problems. We need to deal with some unexpected situation. Even, we need to take criticism. When something goes wrong, you are the first who will be shot by the people, members or lecturer. Well, in any organization for that matter, leaders are facing problems with all kinds. they need to face critics often! I guess this is the heaviest burden that a leader got to bear on their shoulder.
In today's gospel reading, what does Jesus mean when he says his disciples, the follower of Christ, or leader for that matter, must be sheep in the midst of wolves? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25) This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect OPPOSITION and PERSECUTION from those who oppose the gospel. Jesus never hesitated to tell his disciples what they might expect if they followed him. Here Jesus says to his disciples: This is my task for you at its grimmest and worst, do you accept it? This is not the world's way of offering a job. After the defeat at Dunkirk. Churchill offered his country blood, toil, sweat, and tears. Often, this is not the message that we prefer to hear when the Lord Jesus commissions us in his service. Nonetheless, our privilege is to follow in the footsteps of the Master who laid down his life for us.
Now, are you willing to to accept hardship and suffering in following after the Lord?
Back to the topic as a leader. In many times, we might face difficulties in dealing with our members or some authority! Now, the question is can we bear our cross with joy? As a young leader like me, sometimes I face hardship! sometimes I might discourage with things and matter that just suddenly pop-ups. But, I know that our Lord Jesus is cheering for us in heaven, so that we may accomplish our task at the finish line. He is the one who always support us and give us the grace to accomplish our task in life.
Don't be surprised if "You will be hated by all on account of Me. But whoever holds out till the end will escape death." (Matthew 10:22) Jesus commanded His disciples to be on "guard with respect to others."( Mt10:17) because He would send His disciples out "like sheep among wolves"( Mt. 10:16). He said that they may be handed over to the police by their own families (see Mt10:21) because we are Jesus' disciples, we may be handed over to be beaten, tried, and executed, after having witnessed for Jesus by the power of the Spirit (see Mt 10:17-21) That is why throughout centuries, many Christian who died for their faith which known as Martyr. We must arm ourselves with the mentality that we will suffer in flesh (1 Pt 4:1). Expect the privilege of persecution (see Acts 5:41) as a Christian. However, the great consolation for us as a Christian is that Jesus will be our refuge, and He will be there always to love us and protect us. He will give us strength. Importantly, we will be enjoying with Him in His everlasting Kingdom that He prepare for each one of us in heaven.
Sunday, 7 April 2013
Divine Mercy Sunday
Today is the day where the Catholic Church celebrate the feast day of Divine Mercy, as recorded in the diary of Saint Faustina, receives from Jesus himself the biggest promise of Grace related to the devotion of Divine Mercy. The church usually will celebrate it on the Sunday after Easter, the octave of Easter. The devotion was actively promoted by Pope John Paul II.
The Divine Mercy Sunday is a Roman Catholic devotion to the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. The devotion is due to the apparitions of the Lord, Jesus received by Saint Mary Faustina Kowalska, who is known as the Apostle of Mercy.
Faustina Kowalska reported a number of apparitions, visions and conversations with Jesus which she wrote in her diary, and later published as the book : Diary: Divine Mercy in My Soul. The three main themes of the devotion are to ask for and obtain the mercy of God, to trust in Christ's abundant of mercy, and finally to show mercy to others and act as a conduit for God's mercy towards them.
Thursday, 14 March 2013
Statues in the Church
The answer is NO! Calling Catholics idolaters because they have images of Christ, Mary and the saints in the church is based on the misunderstanding or the ignorance of what the says about the purpose and uses , both good and bad of statues.But, it is right to warn people against the sin of idolatry when they are committing it. There is a Anti-Catholic writer Loraine Boettner, in his book Roman Catholicism, makes a statement which stated that 'God has forbidden the use of images in worship'. Yet if we would search the scriptures (cf. John 5:39), you would find the opposite is true. God forbade the worship of statues, but he did not forbid the religious use of statues. Instead, he actually commanded their use in religious contexts.
People who against the religious statuary, actually they have forgotten about the many passages where the Lord commands the making of statues. For example, In Ex 25: 18-20, 'And you shall make two cherubim of gold [for example; two gold statues of angels]; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece of the mercy seat shall you make the cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one another; toward the mercy seat shall the faces of the cherubim be'.
David gave Solomon the plan 'for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to plan' ( 1 Chr. 28: 18-19). David's plan for the temple, which the biblical author tells us was 'by the writing of the hand of the Lord concerning all,' included statues of angels.
Similarly, Ezekiel 41:17-18 describes that graven (craved) images in the idealized temple he was shown in a vision, for he writes, 'on the walls round about in the inner room and on the nave were craved likenesses of cherubim.'
If you still able to recall, during a plague of serpents sent to punish the Israelite during the exodus, God told Moses to make A STATUE of a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it shall live. So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live. (Num 21: 8-9). One have to LOOK at the bronze statue of the serpents to be healed, which shows that statues could be used ritually, not merely as a religious decorations. Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Is just like a person looking at his or hers mother pictures, so it helps to recall the example of the saints by looking at the pictures of them in the church. Catholics also use statue as a teaching tools. In the early church, they were especially useful for the instruction of the illiterate. It also use statues to commemorate certain people and events.
Gods forbids the [worship] of images as gods, but he doesn't ban the making of images. If he had, religious movies, videos, photographs, paintings, and all similar things would be banned. But, as the case of the bronze serpent shows, God does not even forbid the ritual use of religious images. It is when people begin to adore a statue as a god that the Lord becomes angry. Thus, when people did start to worship the bronze serpent as a snake-God (whom they named 'Nehushtan'), the righteous king Hezekiah had it destroyed. (2 Kgs 18:4)
Sunday, 17 February 2013
My Parish--- Our Lady of Lourdes 4 Years Plan.
Today, I'm going to share with you a video of my Church, Our Lady of Lourdes.
I love this video a lot, particularly the background music and the video that is shoot.
This video describe the 4 years plan of my parish.
I hope all of you will enjoy it!
Thank you.
Have a blessed day :)
Monday, 24 December 2012
Merry Christmas Greetings
I hereby wishing everyone of you, Merry Christmas and Happy New Year 2013.
Enjoy this nice and wonderful season.
Have a blessed Christmas.
Friday, 7 December 2012
Celebration of the Immaculate Conception
The Feast of the Immaculate Conception celebrates belief in the Immaculate Conception of the Blessed Virgin Mary. It is universally celebrated on December 8, nine months before the feast of the Nativity of Mary, which is celebrated on September 8. We will be celebrating this wonderful feast day tomorrow during Mass as well as other Catholic Church around the world.




















