Second Sunday of Easter (Divine Mercy Sunday) - Year B
St. John Paul lived through the horrors of World War II where humanity descended to its worst possible expression. On a scale never before seen, millions died, not just on the battle fields but in those horrid concentration camps that made systematic murder of men, women and children more effective, along the lines of mass production assembly lines. St. Pope John Paul II studied in the seminary under these horrible circumstances and witnessed fellow seminarians, lecturers, priests being taken away and summarily executed. For all purposes, one would not be able to see reason or even the presence of a compassionate God in all of these experiences. These horrors beg the question: “Where is God in all this?” As Pope Benedict observed, people saw “the horrors of human history, especially of the most recent human history, as an irrefutable pretext for denying the existence of a good God.”
But against this impossible tide of skepticism and disbelief, St. John Paul was not merely able to hold the torch of faith throughout this period, but because of his firm believe in the merciful providence of God, continued to see the power of mercy at work in the midst of persons who have even begun to doubt their own humanity. With the end of the Second World War, the cruel face of Facism was replaced by the atheist regime of Communist totalitarianism. The anti-religion regime tried to crush the Church and its members under the weight of oppressive laws. But, St. Pope John Paul II continued to place his hope and faith in the mercy of God, in the belief that God will never abandon his people, and finally, it would be mercy that would have the final victory. Against a materialistic philosophy that viewed human in terms of economics, St. Pope John Paul II presented a different vision. It is a vision that recognized humanity as deeply flawed, sinful in fact. But his vision also draws us to this truth, a truth that cannot be proven just merely by empirical means, but one which is clear to those who have faith, it is the truth that we are not abandoned. God offers us something infinitely greater than our human cruelty. God offers us his mercy.
Many historians who have studied the fall of the communist bloc, will not be able to discount the role of the Polish Pope who continued to inspire his people and the world throughout the era of the subjugation of Eastern Europe and Russia under the yoke of communism. This Sunday, we see the Pope’s greatest weapon against this massive nuclear superpower. It was not condemnation; it was not political power, nor was it economic power and surely not through the show of nuclear armaments. The pope’s greatest weapon was the Divine Mercy.
Fifty years ago, no one living under the shadow of the sickle and hammer would have believed that there could be day they could taste the very air of freedom. They would scoff at your suggestion and perhaps add, “Seeing is believing.” But seeing what has taken place in these last few years, should be able to shake the confidence of skeptics in the impregnability of their skepticism and pessimism. But one man refused to stop believing even when others saw no reason to believe. And today, it is this man who can attest to the Truth of his beliefs rather than the skeptics who held otherwise.
There are times and perhaps we are living in such times where we are weighed down by what we perceive with our senses. We see a no-win situation in our political climate and many have lost hope in the ability of our country’s leaders to remedy its ills (especially the recent implementation of GST). There are those who find that it is no longer possible to live with their spouses given the history of troubles, fights, infidelities and abuse. Some who have been hurt by the gossip, rumour mongering, slander and selfishness of others, may see no other way but to isolate themselves from the source of pain. But it the midst of all these troubles, the Risen Christ appears behind the closed doors, presenting us an answer. Peace comes not with the absence of trouble or conflict but with the possibility of forgiveness. Peace comes with the ability to believe. Peace comes when we choose to see through the eyes of faith. St. John Paul II believed in the Divine Mercy of his God, and he saw beyond the rubble, the chaos, the destruction, the hopelessness of his times, the cruelty and brokenness of humanity – He believed beyond seeing, and for that, he saw the sun rising long before the end of the long dark night of doubt.
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