Be joyful

Third Sunday of Advent - Gaudete Sunday

The Third Sunday of Advent is also called Gaudete Sunday.  The theme of joy is more pronounced this week. When you think of what makes you happy, you can come up with a whole list of things that will give you pleasure – having a bowl of ice-cream, watching a comedy, getting the latest iphone or ipad mini as a Christmas present, going to the hair dressers, doing retail therapy, playing football in the rain, witnessing your toddler take his first steps, being with your loved ones etc. But such small pleasures are usually short term, they never really last. In contrast to this, you may have heard that Christ offers everlasting joy. But the last thing that seems fun to do, even for Christians, is being a Christian. The idea of Christian joy seems somewhat vague and illusive. In fact, being a Christian can sometimes feel like a killjoy. The reason is that we often equate joy with pleasure or fun.

Today’s liturgy summons us to embrace Joy! In fact, it is framed as a commandment in the second reading. St Paul tells the Philippians, “I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness.” But I guess for many of us, the message just doesn’t seem to make any sense, especially when we feel no excitement or exhilaration in our lives.  A lot of us believe that joy or happiness is equivalent to pleasure or having fun. After last week’s reminder that Advent is a time to apply the brakes to immediate gratification, deny ourselves of some of the pleasures of this festive season, mute our carols and dampen our excitement for the Yuletide season, it’s hard to imagine how Advent can be a season of joy. The solemnity of the season of Advent seems to have taken all the fun out of Christmas.

Our search for pleasures and fun, in fact, has often distracted us from the authentic pursuit of Christian joy. We have become a distracted people. Here’s the root of the problem: we believe that pleasure and fun leads to joy. What we fail to recognise is that one of the roots of the desire for pleasure is the feeling of emptiness and the pain of boredom following from it. Paul Tillich, one of the greatest Protestant theologians of the 20th century noted that “of all the dangers that threaten our civilisation, this is one of the most dangerous: the escape from one’s emptiness, through fun, which makes joy impossible”. In our culture we are conditioned to consume what we want, not what we need. This is why the endless pursuit of happiness doesn’t necessarily lead to joy. Excess prevents us from being thankful with what we have. We become insatiable. We are also bombarded by attempts to manufacture desire. Much of our culture and economy is based on gratifying desires. This becomes most detrimental to cultivating joy when the cycle of manufacturing and gratifying desire becomes an endless pursuit of happiness. The endless pursuit of happiness often lead to financial burdens that create fear and anxiety. Joy is choked out by the weeds of fear and anxiety. Some of the desire that our culture tries to manufacture is the desire to feel safe. So we are sold products that are supposed to eliminate our fear and worry. But rather than eliminate fear and anxiety, this endless pursuit merely puts additional pressure on desire for gratification.

Finally, you come to realise: Life is often not the fairytale we expect. So what do we do when happiness eludes us? Where do we go when we have run out of avenues to manufacture and pursue pleasures and fun – when the effects of drugs and alcohol wears out, when the roller coaster ride ends, when the party is over? The answer is simple - We choose joy. But here lies the difficulty, how do we distinguish true joy from mere pleasure and fun? Unlike pleasure and fun which are often selfish and self-centered, joy is always directed outward. Inner joy leads to kindness, generosity, and love. St Paul wrote to his friends at Philippi an epistle of joy in spite of the fact that the Philippians were actually under a lot of pressure. In 2 Corinthians, Paul says this about those particular churches; particularly the Philippians church, “out of their severe trial, their overflowing joy and their extreme poverty welled up in rich generosity”. We derive pleasure and happiness from receiving. But joy is the wellspring of giving. We see generosity at the heart of the Baptist’s preaching in today’s gospel. Three groups of people ask John the Baptist what must they do. John exhorts them to share with those who are needy, be just and fair in our dealings; to refrain from intimidation and extortion to acquire what we want and finally to be satisfied with what we have. In other words, as we await the coming of Christ, we should not be selfish or greedy and think only of our own needs and wants.

Therefore it is hard to be happy and joyful when you are greedy and ambitious. When you are never satisfied with what you have, when you are always afraid of losing what you have, when you are jealous of other’s prosperity – it’s really hard to be happy. It is only the man who has discovered God as fulfilling his every heart’s desire who will be happy. Only God can fill the emptiness in our hearts. Only God can satisfy our deepest longings. Only God can be the source of everlasting joy. I think a big part of our problem is that we often have a tendency to want to create our own joy, our own happiness. I get joy through my hobbies, my relationships and my work. Nothing is wrong with that, in fact I am glad I can find happiness in so many things, it is a great gift. But here is the irony, this kind of joy doesn’t last. I get so busy manufacturing my own happiness that I fail to desire lasting Joy that comes only from God.

Joy comes from knowing that we are God's children. As the first reading reminds us, it is the joy of knowing that God has removed the judgment hanging over our heads; it is the joy of knowing that our Lord, our Mighty Saviour is in our midst and that “He will exult with joy over you, he will renew you by his love; he will dance with shouts of joy for you as on a day of festival.” It is the joy of knowing and trusting in God’s faithfulness and love. Despite all the uncertainties and pain in our lives, our God is with us. And this God, who has been good to us, will take care of all things. That joy is not found under the Christmas tree. That joy is not found in a new dress or a new bike. That joy is not found in being the most popular guy in the class. That joy is found only at the foot of the cross. Only when we come to recognise the love of God as displayed on the cross - the Son of God who has died for our sins, only then can we experience joy, lasting joy, real joy, the joy of a forgiven sinner, one who has been redeemed from sin and death, the joy of knowing that my salvation has been won by Christ on the cross and that he will return to complete what he has already begun. In the cross we come to discover that Joy is not the absence of sorrow but the presence of God. Thus the words of St Paul to the Philippians, "I want you to be happy," represents an ever-present element in the Bible. For Christians the lack of joy is a consequence of man’s separation from God, and the presence of joy is a consequence of the reunion with Him.

Thus, when we allow the God of Joy to fill our lives with his love, joy and peace, nothing can take away these things. Life need not be perfect and our problems may not be solved, but with God as the Lord and centre of our lives, nothing can take away the joy of being his beloved sons and daughters. That may not sound like fun to many pleasure seeking individuals, but for us Christians, its wonderful news to the ears; in fact, it is Pure Joy!  

"Rejoice, be happy"- Gaudete Sunday

Third Sunday of Advent - Year B 

The church teaches and celebrates the liturgical events/feasts throughout the year as it lives the entire life of Christ. During the course of each year, the Church calls to our attention, what Christianity is all about. By including the 'Christ' - events within a liturgical celebration, the Church helps to make available to us, Christ's saving power through the sacraments. What Jesus once did in Israel, He now does in the mysteries of the Liturgy. 

The year is divided into two major seasons of i) Advent / Christmas; and ii) Lent / Easter/ Pentecost, with Ordinary time occurring between them. The church also has its own liturgical colours used for vestments and hangings within the context of the Christian Liturgy.  There is a distinction between the colour of the vestments worn by the clergy for each liturgical seasons. 

Today you will notice that the priest is wearing a rose/pink vestment when he enter the church in procession. Yes, today is the day which is known as "Gaudete Sunday". The Latin word Gaudate means rejoice. Yes, today is "Rejoice Sunday". We are rejoicing because soon and very soon Christ will come in glory this Christmas.

Well, one may argue by saying "do you expect me to be happy in the midst of sorrow"?Perhaps, sometimes we are confronted with a whole range of bad news, disasters and tragedies. Even if we were to come across some piece of good news, one isn’t really sure whether it’s the truth or just another propaganda churned out by the establishment. The politics in this country is really so bad that I don’t think I would even vote in the next elections. What’s the point? All the candidates would be equally abysmal. There is simply no hope that things are going to get better. The economy is going to the dogs and there is nothing I can do about it. My job is at risk, I’m not sure if I will be retrenched or whether I will be able to find a job after that. I can’t even migrate since I don’t have the money to do so and all these countries where my friends have migrated to have since imposed conditions that are impossible to fulfil. My doctor just diagnosed me with cancer and tells me that I’ve got a few more months to live.

This litany of sorrows and woes is just a simple demonstration to show that it is not difficult to see the negative, the dark and gloomy and to find ourselves stuck in a mire of despair. It is no wonder that so many people in our society are depressed, cynical and suicidal. Joy, on the other hand, is something elusive. We experience fleeting moments of happiness but then the looming darkness, which never really disappears, returns to burst the bubble of our naïve optimism.

Against this tide, not just a tide but a tsunami of despair, today’s liturgy shouts out this refrain: “Rejoice! Exult for Joy! Be happy at all times!” Our senses seem to want to shout back: “What’s there to be joyful about?” “Is the Church blind?” “Is God blind to our troubles?” Well, you need to understand that Joy is the central theme throughout the readings this Sunday. Indeed, the Third Sunday of Advent is called “Gaudete Sunday.” “Gaudete” is the Latin word meaning ‘rejoice.’ What joy can there be in the midst of so much pain, suffering, gloom and darkness? It is certainly not the joy that emerges from some false optimism on our part that things are going to get better – too often, we can attest to this, things in fact get worse. Neither is it the joy that comes from creating an illusory world in our minds where pain and suffering is denied. So what is this joy which the readings are speaking of? The answer lies in Christ. It is the joy of knowing that our Lord, the light of the World, is coming. He is coming to dispel the darkness of our lives.

We are called to rejoice, because the Lord is coming – he is coming to save us, to liberate us, and to give us new life. Many of us may be experiencing some form of darkness in our lives. We find ourselves in the midst of problems without any apparent solution. We see ourselves ‘captives’ of our difficult circumstances, there seems to be no way out. Our hearts may be broken because of rejection or we have been hurt by the actions and words of others. We see ourselves poor, hungering and thirsting for friendship, understanding and a sense of belonging. Some of us find ourselves trapped in the darkness of sin.

If we see ourselves in any of these situations, rejoice and be glad, because the today’s readings promise good news. This is the promise of God, as St. Paul tells us in the second reading: “God has called you and he will not fail you.” God is always faithful. God keeps his promise. God will not fail you. This is the good news of the prophet Isaiah in the first reading: The Spirit of the Lord has been given to us – it is good news to the poor, healing to the broken hearted, freedom to the captives, a message of blessing for everyone. The Good news is that which is announced by John the Baptist in the gospel – Jesus has come – he is the Light of the World – and he is waiting to enter into your hearts and into your lives once again.

Thus, Joy surprises us. It shows up in unexpected places. It goes against the tide. We often think that being pessimistic is realistic. It is joy which gives a realistic vision of life. When I speak of joy, here it is not the false optimism that things are going to get better in the near future or that you would find an answer to your predicament. Rather, this joy is one which springs from faith and hope – it is based on our hope and belief that God has not abandoned us even when we do not see him in the midst of our troubles.

St. Paul says, "Rejoice always!" It's not a suggestion, like "cheer up, " or "look on the sunny side." It is, rather, a command, "Rejoice." Not only when things are going well. Not just when I am getting my way - but always. "Rejoice always." St. Paul can command joy because joy requires a conscious choice. Thus, joy is not just the consequence of your surrounding circumstances – when thing are going well for you. Rather, joy is always a deliberate choice. You can choose to be joyful even when things don’t seem to be going according plan.

So, what’s the formula for this joy? Do we need to whistle a tune or sing Bobby Mcferrin’s ‘Don’t worry be happy’? Do we need to escape into an imaginary world so that we can consider all pain and suffering as illusory? St Paul in today’s second reading gives us the answer: to pray without ceasing, to give thanks on all occasions and to avoid sin and evil.

Joy comes to those who pray without ceasing, to those who are committed to pray not only in moments of joy but also in times of sorrow, who are able to pray in the midst of troubles, confusion and the even during the dark night of the soul, where our prayers seem unanswered. Prayer is giving voice to our hope. It is a hope that does not disappoint because it is based on our firm belief that God has not and will not abandon us. Therefore, Christian hope has nothing to do with the false optimism or wishful thinking that our sickness will be healed, the problem will be solved, the obstacle would be removed, and the pain would be relieved. All these things may continue to accompany and harangue us, and yet we believe that they do not mark an end to life and joy. We will be delivered in one way or another. God has promised something far greater than the momentary relief we seek in this present life. God has promised us eternal life. This is our confident expectation.

How do we know that our hope will not be in vain? It is through the virtue of gratitude. Gratitude is remembering how God has delivered us from past evils, how God has intervened in a situation that seemed hopeless, how God has sustained us to endure the greatest of trials and how God remains faithful to his promises. Hope is firmly anchored in the history and narrative of Scriptures. Gratitude brings to mind the memory of God’s faithfulness which pierces the misty veil created by our present difficulties.

Finally, joy comes to those who persevere in their pursuit of holiness, who choose to avoid sin and evil in their daily lives. Mankind constantly searches for the sociological, economic, political or even philosophical reason and cause for suffering. What man often forgets is that suffering has its roots in a theological cause – it is sin and evil that brought suffering into this world. No amount of motivational programming, counseling, socio-economic-political reform will be able to rid this world of suffering unless man is prepared to address the issue of sin and evil.

Rejoice and be glad, the good news is that God has not abandoned us. He is here present among us. There is joy in knowing that God waits for us although we may have forgotten him. God waits for us although we may have stopped waiting for him. He keeps a lantern lit in the window, so that we who are lost would find our way home. This is true joy – knowing that no matter what happens in life, no matter how bad the situation may become, God’s love for us will endure and will triumph at the end.