Monday, 29 June 2015

Apostolic Princes


Solemnity of Sts. Peter and Paul


I have often wondered why these two saints, Peter and Paul, were celebrated together. Were not each deserving of a special day of celebration, each in his own right? Both had certainly earned it. Who could say enough about these great preachers of our faith? Yet, the Church, in its wisdom, had deigned to celebrate the feast of their martyrdom on a single date. In a sermon in the year 395, St. Augustine of Hippo said of Sts. Peter and Paul: “There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, their labours, their sufferings, their confession of faith, their preaching.”

Yes, Peter and Paul, two pillars of the Church, were different in personalities and had different vocations, yet they were united in one testimony: they gave their lives for the love of Jesus and the gospel. While Peter represents stability and continuity in the Christian community, Paul represents the missionary outlook of the Church. The Church at large, human society and each individual are a mixture of these two lines: one that cautiously seeks to be rooted, the other that acts excitedly across many barriers and/or boundaries; one that must ultimately take responsibility for all actions, the other that is always dreaming new visions. Rather than to see one in conflict the other, the examples of our two apostolic princes demonstrate that these paradigms can be and indeed are complementary. Thus reminding us that the Church is both universal and particular, ever ancient and ever new, unvaryingly pastoral and always missionary. Yes, the Church breathes not with a single lung but with two, one Peter, the other, Paul.

The appearance to us this day of both these luminaries together brightens the Church, for their meeting produces a wealth of light, not an eclipse. It is not the case that one has a higher orbit and is placed above, while the other is lower down and passes under his shadow: Nor does one rule the day, the other the night, such that one would overshadow the other if they appeared opposite each other. Rather, both share equally in Christ, the everlasting source of eternal light, and have attained to the same height, glory and radiance. 

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