Terms of Repayment (Prayer meeting 4/11/2013)

There were once a priest said this "not many people can see the kingdom of God." It makes me ponder a while and reflect on this statement. Finally, I realized that is true. Not many people able to see and realized that God's kingdom is at hand. We tend to focus more on our earthy matters, because we think that the rewards is much more worthy for our priority in life. We tend to skip Sunday mass because we think job is much more important because the reward of it is money. I guess this is the matters that blured our vision to God. 

Most of you who knows me, know that working in the city of KL is no longer easy. I have to wake up early in the morning in order to beat the traffic. It will be quite tiring for me to travel up and down, yet I'm here to share with you my piece of reflection, my thoughts. Importantly, the good news of our lord Jesus Christ. I'm here to share with you not because I want God to reward me in certain things that I'm longing for, not because I want a great repayment from God, not because to show that I'm holy. In fact, I'm a poor sinner. I'm here today because of God's grace has given to me, it gives me strength to share my joy with you, my brothers and sisters who are presence here today.

In today's Gospel, Jesus is not against our being repaid for the good we do. His concern is when we will be repaid and by whom. Visiting "bomoh" or fortune teller, one may argue that the things that these fortune teller, whom they claim themselves as gods, speculate thing accurately. However, because of our human weaknesses and the greed that we have, we might not able to recognize whether that is god or devil. 

God the Father plans to personally repay us at our resurrection (Lk 14:14). Upon reading this, we might feel like God has paid for our service by using a layaway plan! Will our payment ever come? In His love, God does repay us to a certain extent during our time on earth. He begins His eternal repayment plan a bit early by "depositing the First Payment, the [Holy] Spirit, in our hearts" (2 Cor 1:22).

Once we receive the Holy Spirit, we serve Him with such devotion and power that the world opposes us. Next comes our second payment on earth. St. Teresa of Avila once remarked to God: "How true it is that whoever works for You is paid in troubles! And what a precious price to those who love You if we understand its value." (To read the fine print on the terms of this second payment, read Sirach 2:1, 2 Timothy 3:12, and James 1:2-4)

As always, the Lord wants to purify our motives for serving Him. If we serve Him to be repaid in the currency of this world, we should "expect no recompense from" the Father (Mt 6:1).

"Who has given a gift to Him that he might be repaid?" (Rm 11:35, RSV-CE) God does not owe us anything. Yet no one can outgive God. True, He might repay us with a lifetime of troubles. "Do not, then, surrender your confidence [in God]; it will have great reward" (Heb 10:35). "Look out that you yourselves do not lose what you have worked for; you must receive your reward in full" (2 Jn 8).

The Commemoration of all of the Faithful Departed (All Souls Day)

I had a wonderful evening by attending mass with my fellow CSS members (Francis, Valentine, Sebastian, Sherena and Joanne) in commemorating and celebrate all saints day together . 

It is very significant and appropriate that after the Solemnity of All Saints, the Liturgy has us celebrate the Commemoration of all of the Faithful Departed. The "communion of saints", which we profess in the Creed, is a reality that is constructed here below, but is fully made manifest when we will see God "as he is" (I Jn 3: 2).

It is the reality of a family bound together by deep bonds of spiritual solidarity that unites the faithful departed to those who are pilgrims in the world. It is a mysterious but real bond, nourished by prayer and participation in the Sacrament of the Eucharist.

In the Mystical Body of Christ the souls of the faithful meet, overcoming the obstacle of death; they pray for one another, carrying out in charity an intimate exchange of gifts.

In this dimension of faith one understands the practice of offering prayers of suffrage for the dead, especially in the Sacrament of the Eucharist, memorial of Christ's Pasch which opened to believers the passage to eternal life. 

It is a holy and pious thought to pray for the dead (2 Mc 12:44-45). Because those in heaven or in hell don't benefit from our prayers, this implies that not everyone immediately goes to heaven or hell after they die. Therefore, when we pray for the dead, we must be praying for people in some other place, usually called purgatory. It is a place of purging and purification.

In the New Testament, the Lord suggests the existence of some place other than heaven or hell. Jesus went to "preach to the spirits in prison," who "had disobeyed as long ago as Noah's day" (1 Pt 3:19, 20; see also 1 Pt 4:6). These passages may refer to a place after death other than heaven or hell, but we don't know if this place still exists. Paul mentioned the Corinthians' practice of having themselves baptized on behalf of the dead (1 Cor 15:29). The most likely translation of this passage implies there is some place other than heaven or hell.

Jesus taught that the sin of blasphemy against the Holy Spirit would not be forgiven "in this age or in the age to come" (Mt 12:32). Does this suggest that some sins can be forgiven after death? If so, there must be a place after death other than heaven or hell.

We know from early Christian art that the Church of New Testament times prayed for the dead. We should do likewise, for it is a holy and pious thought to pray for the dead and an act of faith in the resurrection of the dead.

Dear friends, may the traditional visit of these days to the tombs of our dear departed be an occasion to fearlessly consider the mystery of death and to cultivate that constant vigilance which prepares us to meet it serenely. The Virgin Mary, Queen of Saints… will help us.

The True Heroes (Solemnity of All Saints)

Today, it may seem out of place for the Catholic Church to speak about saints when the globalised world, enamoured by American culture, seems to pay greater attention to glorifying ghouls, ghosts, demons and villains. Where do we even begin if we wish to talk about saints? I guess it would be important to understand what a hero is, because saints are described as men and women who display heroic faith.

So, what is a hero? A hero, in Greek mythology and folklore, was originally a demigod, their cult being one of the most distinctive features of ancient Greek religion. In other words, being a hero meant divine origin. They were men and women who were the stuff of gods. Later, with the demythologizing of the concept, hero (male) and heroine (female) came to refer to characters who, in the face of danger and adversity or from a position of weakness, display courage and the will for self sacrifice—that is, heroism—for some greater good of all humanity. The separation of humanity from the divine had begun. In an ironic sense, heroes came to replace the vacuum that was left by the dearth of gods. The idea of human heroes became a defiance of divine providence and intervention.

But the traditional concept of a hero has suffered a greater blow in recent times due to popular culture. It is no longer novel to be just a hero – the story of gallant and noble hero who rescue the helpless maiden in distress has been told countless times. This is just too boring for a world that craves for innovation and the unfamiliar. Therefore, we are beginning to see emerging in cinematography, literature and music, a glorification of the bad, the demonic and the villainous, which were originally seen as the antithesis of heroism. Thus the anti-hero has been canonized in songs like, “I’m Bad, I’m Bad” by Michael Jackson, Vampires in the TV series, True Blood, Casper in the cartoons, the demon Hell Boy in comic books and witches and wizards in the Harry Porter stories.

The Catholic Church’s celebration of the feast day of saints, its continued practice and tradition of canonizing ordinary men and women as saints, certainly goes against the tide of this prevalent trend. Almost everyday of the liturgical year is dedicated to a saint. In other words, during an entire liturgical year, the Church provides us with so many heroic examples of faith and holiness. Pope John Paul II, during his tenure as pope, had canonized more saints than all his predecessors. When asked why he did so, his reply was this: “In a world that is faithless, we need more models of faith. In a world that is hopeless, we need examples of hope. In a world that is so full of violence and death, we need shining beacons of peace.” In other words, by venerating and honouring the saints, the Catholic Church restores to the concept of heroism, its original characteristic of being linked with the divine.

The statement “The glory of God is man fully alive,” which is attributed to St Ireaneus, taken out of context can be deceiving. It seems to imply that the way to glorify God is to just be yourself and follow your heart. Now, being yourself is very important — just look at what happens when you try to be someone else — but it’s important to remember that the only way to truly be yourself, a created being, is through and for the One who created you. The glory of God is man fully alive, but man fully alive is man glorifying God.

That’s who saints really are – they show all of us, not only Christians, what it means to be fully human, to be heroes and heroines. But unlike the humanized version of a hero or the recent aberration of the anti-hero, these Christian heroes are mirrors which allow us to see the goodness, the greatness and the love of God. They are like windows which allow the light of Christ to pass through them and shine through them. It isn’t their own light. They have no light of their own. Saints don’t have any ambitions to draw people to themselves. They are not saviours nor the source of light. The light which shines through them is that of Christ. And it is to Christ, that saints draw others.

Saints are not superhuman beings. They are not great spiritual experts or angelic beings who have gotten rid of their humanity. No. The saints are fully human just like you and me. The saints are heroic because their lives demonstrate that they are fully grounded in their own humanness. They are fully human because they are in touch with human pain and suffering. They undergo pain and suffering and yet emerge victorious because they have not allowed despair to overtake them. They truly understand the meaning of the beatitudes in today’s gospel: “How happy are the poor in spirit, theirs is the kingdom of heaven … Happy those who mourn: they shall be comforted …Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.” They are fully human, because they have learnt the purpose of our earthly existence is to glorify God whatever may be the circumstances they find themselves in.

They have undergone trials, difficulties, loneliness, failure, pain, suffering, tears of frustration, and even death but they have not allowed these to make them hard and resentful. They have not allowed these experiences to define them. Ultimately, they have discovered that it is the love of God which surpasses all these things which defines them. These experiences have allowed them to learn how to be more patient and gentle. Because they have experienced pain and grief, they have know how to bring peace and comfort to others. They have also learned how to be satisfied with what they have and depend entirely on the providence of God.

These are the saints whose feast we celebrate today. They are ordinary persons who have learned how to be loved by God and to love others extraordinarily. At our baptism, we too were given the names of these saints so that we too may become like them one day. All this will not take place in a single day. Neither does it require us to have superhuman strength or powers. And yet, the lives of the saints remind us that sanctification and holiness is open to all of us. There is no need for great or even momentous display of miracles. The miracle can be seen every day of our lives, throughout our whole lives, where we will be reminded by the saints to die a little to our own selfishness, our pride, our self-absorption so that we can gradually allow the light of Christ to shine through us.

F.M.C

Are you ready for surprise?

Are you ready for surprise? 

I guess most of you would have agree that life is full of surprises. The question arises at every important transition. Are you ready? Are you ready to go to college? To start a new job? Perhaps, for a new marriage couple, are you ready to welcome a baby to your family? Facing the list of questions that we have, we may list out all the preparations and solution in the hope that we'll be able to handle to future that lies before us. But there are always surprises, both pleasant and unpleasant. Nothing can prepare first-time parents for the all-encompassing effects of sleep deprivation or for the overwhelming love that floods them when they gaze at their new born baby. The best advice you could receive about preparing for parenting is this: "Expect the unexpected." That way, you won't be disappointed.

In today's Gospel, a similar thing happen to the servants. They gird their loins. They light their lamps and listen for their master's knock. They keep dinner warm, and they're ready to hang up his cloak and wash his feet when he does arrive. They're expecting the expected, all set to serve their master as they have always done. Then comes the surprise. When they hear that knock and hurry to open the door, the master commends them for being ready. Then he tells them to sit down at the table. "Tonight I'm going to wait on you!"

Jesus' master-servant parables seem to extol the virtue of preparedness. But there is something deeper and even more important behind it. There is an element of surprise in the story of the master returning home at a late hour after attending a marriage feast. Will the master catch his servant sleeping rather than keeping watchful guard? And what about the reward promised for those who faithfully perform their duty, day in and day out, no matter what the circumstances?  The image Jesus uses here is a great wedding feast in which the master honors his guests by seating them himself and personally waiting on them. What a great reversal the master becomes a servant to show his geat respect and honor for his beloved guests!

This parable contains a lesson in faithfulness and a warning against sloth.Why is faithfulness so important to God? For one, it's the foundation for any lasting and meaningful relationship. Faithfulness or fidelity allows us to persevere in living out an unswerving commitment. The Lord is committed to us in a bond of unbreakable love and fidelity. That is what covenant means keeping one's word, promise, and commitment no matter how tough or difficult it gets. Faithfulness is a key character trait of God and one that he expects of us. Fortunately God gives the grace and strength to be faithful. He also rewards faithfulness.  Faithfulness demands consistency, a determination to stay the course and see the task to its completion.

God loves faithfulness. That is why we can always expect God to give us what he promises. In turn, God expects us to be faithful to him and to one another. How can we grow in faithfulness? God's grace shows us the way. When we are faithful in the little tasks and promises we make, we learn to be faithful in the bigger and more important responsibilities and tasks entrusted to us. Our reward is the Lord Jesus himself who shares with us his joy and friendship "well done good and faithful servant ..enter into the joy of your Master" (Matthew 25:21).

Yes, do all you can to be ready to carry out your responsibilities today. Do everything possible to make sure you are obeying God's commands and loving other people as he has loved you. But at the same time, be sure to hold your heart in readiness. God is full of surprises! He may give you an unexpected token of his love. He may fill you with the inspiration to do something that you don't usually do, like sharing your faith. He may call your attention  to one of his children who needs your comfort, your correction, or your prayer.

Don't limit what God can do for you, in you, and through you. Life with Him is full of surprises.

Persistence in prayer

I should consider myself being blessed for having the opportunity to participate in the "Alpha Camp" which organized by some of the parishes in the archdiocese few weeks ago. The main purpose of this camp is to share with us the tools of evangelization when we are involve in the campus ministry. I had the opportunity to meet up with friends and students from various universities. I still remember there is a particular session where we talk about prayer. This particular section really touch me the most when we discuss the necessity to pray each day. 

Most people believe in praying, but how many believe in praying always? Even those who believe that praying always is a good idea don't always believe it's a necessity, but Jesus does.

Does your life say you believe in "the necessity of praying always"? Do you pray the first thing in the morning? Do you try to center your day on the Mass? Do you pray the Angelus? Do you pray not only for people, but with them? Do you pray daily with your spouse and family? With these many times of formal prayer, you will be in touch with Jesus all day even when you're busy with the day's activities and can't give Him undivided attention. Thus you will be praying always.

People might argue by saying even though they pray everyday, but God still didn't answer their prayer. So no point of them spending their time in prayer. I guess most of us would have reach to this stage when we got frustration in our lives. We want God give us immediate answer. We want everything to be fast. We want everything to be instant. Our patient always limit us to certain extend that we want our problems to be solve instantaneously. I guess the impatient character that we have in our human nature often lead us to a wrong decision making in our life. 

In today's first reading, the reading tells us that praying always is a necessity, for some battles are won not only by prayer, but by praying always. For instance, Moses had to keep praying, or Joshua would not have defeated the Amalekites (Ex 17:11ff). Prayer is good, but may not be good enough. There is "the necessity of praying always." 

Yes, you may say even though I pray always, God still didn't answer my prayer. Living as a minority in the country, being powerless, God did not shield His light to His people even though the injustice thing had happened to His people.

In today's Gospel reading, what can a shameless and unjust judge pitted against a crusty and pestering woman teach us about justice and vindication in the kingdom of God?  Jesus tells a story that is all too true a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Persistence pays off, and that's especially true for those who trust in God. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily lose heart and forget to ask our Heavenly Father for his grace and help.  Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect trials and adversity, but we are not without hope in God. The Last Judgment will reveal that God's justice triumphs over all the injustices perpetrated by his creatures and that God's love is stronger than death (Song of Songs 8:6). The just can look forward with hope to that day when they will receive their reward.

Jesus ends his parable with a probing question for us. Will you and I have faith the faith that perseveres to the end of time when Jesus returns in glory to judge the living and the dead?  Faith is an entirely free gift that God makes to us.  If we want to live, grow, and persevere in the faith until the end, then we must nourish it with the word of God and ask the Lord to increase it (Luke 17:5). When trials and setbacks disappoint you, where do you place your hope? Do you pray with expectant faith and confidence in God's merciful care and providence for you?

Mary, why Catholics honor her?

MARY, WHY CATHOLICS HONOR HER?

 Often, my friend from other christian denomination would ask me this, why do we need Mary? why should we pray through Mary, in fact, we can pray directly to God? Yes, Why would anyone want to honor Mary? After all, Jesus is paramount and we should go directly to Him. We do not need her.....or do we? Let us examine this question with Scripture and with our own GOD given powers of reason.

1. Who is the first person in Scripture to call Mary 'Blessed'?

The first place in the Bible where you will find the answer is Luke 1:28. If your answer is Gabriel, then it is the wrong answer. Gabriel is an Archangel, and the Greek word 'angel', means 'messenger'. So Gabriel was only a messenger for someone, but who? Gabriel was sent by GOD, so it was GOD's message that Gabriel delivered. If GOD was the first person to call Mary 'Blessed', can any of GOD's creatures do less? Dare you, or I, or anyone else refute a clear statement from GOD Himself? Anyone who attempts to do so is putting himself above GOD.

Others in Scripture called her "Blessed" also. Elizabeth did in Luke 1:42, and a "woman from the crowd" did in Luke 11:27. Mary herself said in Luke 1:48, "...for behold, henceforth all generations ‘shall’ call meBlessed." Can you dispute the fact that the word ‘shall’ is a command, and not a suggestion?

If you look up the word 'Blessed' in the dictionary, it means, 'Holy', held in 'Veneration', 'Revered'. GOD is telling us that Mary is Holy, and she should be venerated and revered. Why does any human try to refute the word of GOD?

2. Okay, so she is 'Blessed', but that does not mean we need her!

Well, what did GOD say through Gabriel in Luke 1:30-33? "You have found favor with GOD." Right there, GOD 'venerated' Mary over all other women. In verse 31 He tells her that she will conceive. Who will she conceive?None other than Jesus Christ, the second person of the Holy Trinity, who will manifest Himself as the 'Incarnate Word'. GOD Himself needed Mary to conceive and carry for nine months, His very own Son. GOD needed Mary to be the vessel to give birth to His Divine Son. If GOD needed her, can we not need her also?

3. So she gave birth to a male child! She is a mother like any other mother! Why does that make her special?

This brings us to a basic theological question. Who is Jesus Christ? We know that He is the second person of the Holy Trinity, the only Son of GOD. We know He is also the 'Incarnate Word' as explained in John 1:14, "...the Word was made flesh and dwelt among us." John 1:1 teaches us that the "WORD WAS GOD." Mary gave birth to the 'Incarnate Word' and the 'Word' was GOD. I ask, to whom did Mary give birth? The only possible answer is that she gave birth to GOD. Some insist that she only gave birth to the 'humanity' of GOD, but what does that mean? Jesus Christ was the only person ever born with two natures, one human and one divine. He was but one person however, not two. He could not be a human person and a divine person, as that would make Him two persons. The question then becomes, 'was Jesus Christ a human person, or was He a divine person'? Back to John 1:1 and 14, the 'Incarnate Word' was GOD. Jesus Christ is a divine person. Mothers give birth to persons, each with a nature. They do not give birth to natures. GOD Himself,calls Jesus Christ His divine Son (Heb 1:5-8).

Yes she is a mother like any other mother, but what a difference between the sons.

4. Well, I am still not convinced you say?

We have established that Jesus Christ is GOD, that He was born of Mary, and that GOD needed her for this 'Incarnation'. Let us look at what Scripture says. Jesus Christ did not come to destroy the 'Law', but to fulfill it. In Matthew 5:17-20, Jesus stated this and He also said in verse 18-19, "...not one jot or tittle shall be lost from the law till all things have been accomplished. Therefore whoever does away with one of these least commandments, and so teaches men, shall be called least in the kingdom of heaven..." He very plainly said to 'keep the commandments'. Now don't you suppose Jesus Christ Himself, kept the commandments that He Himself wrote? Of course He did, all of them. Now what about 'honor thy father and thy mother'. Don’t you think He kept that one too? There is certainly ample evidence to show that He honored His Father, and there is evidence that He honored His mother as well. In fact, He, GOD Himself, must have obeyed His mother's, everyday living, 'mother to child' commands as He was growing up. This is shown in Luke 2:51, "And He went down with them and came to Nazareth, and was SUBJECT to them."

Jesus also obeyed her by performing His first miracle at her request at Cana when He turned the water into wine in John 2:1-5. Jesus Christ therefore kept the commandment 'honor thy mother'.

If Jesus Christ honored His mother, can we do less?

Jesus Christ loves His mother like any good son would. He will defend her from all attacks against her. If you have not honored Mary, what will you tell her Son when you eventually meet Him face to face, after you have taken your last breath, and He asks you why? Remember, at that point in time, the 'GOD of Mercy' becomes the 'GOD of Justice'.

5. In Summary:

a. GOD called Mary Blessed, and He venerated her.
b. GOD needed her to bear His Divine Son.
c. GOD chose Mary above all women.
d. Mary gave birth to the divine 'Incarnate Word'.
e. Jesus Christ honors His very own mother.
f. Jesus Christ will defend His mother as any good son would.

Doesn't that make Mary special?

Does not this make her worthy of our honor?

Can we do less than what GOD Himself did?

Does any man or woman have the right, or the authority, to say we should not honor Mary?

I have given you the Scriptural authority to honor her. Ask the person who tells you otherwise to show in Scripture where it says not to honor her.

Jesus Christ was the only person in history who was able to choose His own mother. Why did He choose Mary? Because she is special, that's why...

Pray for peace

Pope Francis has called for a worldwide day of prayer and fasting for peace in Syria, the Middle East , and the world to be held on September 7, 2013, the vigil of the birth of Mary, Queen of Peace.